Sunday 03 September 2023 is the Fourteenth Sunday after Pentecost. The main Bible text today is from the Old Testament – the Book of Exodus – and it’s the story of Moses encountering God as a Burning Bush (which nevertheless did not burn up). God tasks Moses with a mission which seems almost absurd in its hugeness – and we can all relate to the doubts and fears he expresses to God.
[Read more…]When our Christian faith compels us to subvert authority
Sunday 27 August 2023 is the Thirteenth Sunday after Pentecost. The main reading today is from the Old Testament – the book of Exodus. We hear of the Birth of Moses, one of the central figures in the Bible. His survival depended on various people – from Hebrew midwives to Paraoh’s daughter – disobeying the laws of the land.
Below, you will find the Exodus text and the video of today’s service from St. James’ Church.
Main Scripture for today
Exodus 1:8-2:10 (from The Message Bible Translation)
“A New King . . . Who Didn’t Know Joseph”
8-10 A new king came to power in Egypt who didn’t know Joseph. He spoke to his people with alarm, “There are way too many of these Israelites for us to handle. We’ve got to do something: Let’s devise a plan to contain them, lest if there’s a war they should join our enemies, or just walk off and leave us.”
11-14 So they organized them into work-gangs and put them to hard labor under gang-foremen. They built the storage cities Pithom and Rameses for Pharaoh. But the harder the Egyptians worked them the more children the Israelites had—children everywhere! The Egyptians got so they couldn’t stand the Israelites and treated them worse than ever, crushing them with slave labor. They made them miserable with hard labor—making bricks and mortar and back-breaking work in the fields. They piled on the work, crushing them under the cruel workload.
15-16 The king of Egypt had a talk with the two Hebrew midwives; one was named Shiphrah and the other Puah. He said, “When you deliver the Hebrew women, look at the sex of the baby. If it’s a boy, kill him; if it’s a girl, let her live.”
[Read more…]Knowing what it means to be forgiven and to forgive
23 July 2023 is the Eighth Sunday after Pentecost. The main Bible reading today is the Parable of the Prodigal Son from Luke’s Gospel.
Main Bible Reading for today
Luke 15:11-32 (from The Message Bible Translation)
The Story of the Lost Son
11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’
12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to feel it. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corn-cobs in the pig slop, but no one would give him any.
17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.
20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a prize-winning heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.
25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’
28-30 “The older brother stomped off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’
31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”
Video of today’s service from St. James’
Will the Christian Faith spread best by audience targeting?
16 July 2023 is the Seventh Sunday after Pentecost. The main Bible text for this week is the Parable of the Sower – one of Jesus’ teachings – from Matthew’s Gospel.
In this story, the “farmer” is God and the seeds are the message (i.e. the Good News of Jesus coming to save the world from sin).
How does Jesus recommend we are to spread the Word? Should we be targeting specific demographics? Or should we “sow the seed” indiscriminately?
[Read more…]How to get your life back (and live freely and lightly)
Sunday 09 July 2023 is the Sixth Sunday of Pentecost.
Today’s “How to” answer is, as you probably guessed, “Jesus”. As with many of these things, at first sight it may seem contradictory but Rev. Geoff McKee explains it all in his sermon. In the words of Eugene Peterson (from The Message, below), it’s about learning “the unforced rhythms of grace”.
Today’s main Bible readings
Matthew 11:16-19 (from The Message translation of the Bible)
16-19 “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a boozer, a friend of the misfits. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”
Matthew 11:25-30
25-26 Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”
27 Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.
28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”
Order of Service
Welcome and Intimations
Call to Worship
Praise: MP 1000 King of kings, majesty
Prayers of Adoration and Confession
Children’s Address
Praise: JP 46 Follow me, says Jesus x2
Sing of the Lord’s goodness
Readings: Genesis 24:34-38, 42-49, 58-67 & Psalm 45:10-17
Praise: MP 266 I cannot tell
Readings: Romans 7:15-25a & Matthew 11:16-19, 25-30
Sermon
Praise: MP 1158 Beneath the cross of Jesus
Prayers of Thanksgiving and Intercession
Praise: MP 275 (ii) I heard the voice of Jesus say
Benediction & Threefold Amen
Video recording of today’s service from St. James’
Note that you can find a previous version of this sermon, with the full text set out, on this website here.
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