St James' Church of Scotland, Lossiemouth

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Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Baptism / Why the Baptism of Jesus is an act by which he shows his complete identification with us

Why the Baptism of Jesus is an act by which he shows his complete identification with us

January 16, 2019 by 2

This is Rev. Geoff McKee’s 2nd sermon in the season of Epiphany (13 January 2019), looking at the Baptism of Jesus and its lessons for us, including why the Baptism of Jesus is an act by which he shows his complete identification with us.

You can download a PDF version of the sermon here, if you wish.

Luke 3:15-17, 21-22 (New International Version)
15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptise you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptise you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”

…

The Baptism and Genealogy of Jesus
21 When all the people were being baptised, Jesus was baptised too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

I have been fascinated for some time with the story of Jane Haining.

She was the Church of Scotland missionary who perished in Birkenau death camp in 1944.

She is very much the forgotten Scottish hero of the Holocaust.

She began to serve as matron of the girls’ home with the Scottish Mission School in Budapest in 1932. She was holidaying in Cornwall in 1939 when the Second World War broke out, and she immediately returned to Budapest. She refused to return to Scotland, as ordered in 1940, determined to remain with her girls. After the Nazi invasion of Hungary, in March 1944, she again refused to leave.

She was arrested in April 1944 and detained by the Gestapo, accused, amongst other things, of working among Jews and listening to the BBC.

And what Jane Haining did that was so remarkable was simply that she wished to identify herself with the Jewish children in her care to the extent that she wished to be treated exactly as they would be treated.

She wished her fate to become inseparably joined to theirs.

And that is what God has done in Christ Jesus.

He has come among us. He has identified with us. He has taken on our flesh and our blood – our experience – our joys and our concerns, our trials and tribulations – so that he might help us, so that we may know that we are not alone; so that we may know that we are loved.

God often gives us signals that say: “Stop and Listen: this is a very important event – this is full of meaning and significance for you – and for all those who have eyes to see and ears to hear.”

Today – in the story of the baptism of Jesus we see something highly significant about how God deals with us – and how we (when we are moved by the Spirit of God) should deal with others.

Today we see God’s process of identifying with us – so that he can save us – continue.

We see, as in the story of creation itself, water and the Holy Spirit and the spoken Word of God come together and create something new.

We see the ministry of Jesus begin – with an act – and a sign. An act of love, and a sign of God’s compassion…

Come with me to the River Jordan…

…to that place where John, clothed in camel hair, with a leather belt around his waist, is preaching the need for repentance and washing clean of their sins to all those who come to him.

Jesus did not have to be baptised.

He did not have the sickness we have.

He was not a sinner.

He had no cause for repentance.

He had no need to undergo the baptism of John.

Yet he did.

It says in Matthew’s version of the baptism story that Jesus did what he did to fulfil all righteousness.

By some, this is taken to mean that Jesus was baptised to set an example for us of what is involved in getting right with God – that he did it because we should do it, because it leads us toward a good relationship with God.

And there is surely truth to that – but it is far more than this.

The baptism of Jesus is an act in which Jesus takes upon himself our burdens, an act by which he shows how complete his identification with us is; an event by which he demonstrates what the saving love of God is like.

The baptism of Jesus is the act which begins his ministry – the event which commences his process of proclaiming the good news of salvation, the start of a career which ends in our redemption.

It is worth our attention for this very reason. And so we find it in all four gospels.

John’s Gospel tells us that:

“the word became flesh and lived among us, and we have seen his glory, the glory of a father’s only son, full of grace and truth. John testified to him and cried out: “This is he of whom I said, ‘He who comes after me ranks ahead of me because he was before me’. From his fullness we have all received, grace upon grace.”

From his fullness,

From his dwelling with us,

From his identification with us,

We have received grace upon grace.

Jesus began his ministry among us by identifying with us.

he did it by doing as we are commanded to do: by taking upon himself the sign of repentance and righteousness that we are to take upon ourselves.

And, when he did so, he received power – the power of healing and of saving, the power of the Holy Spirit.

It descends upon him like a dove and he goes forth from that point to teach and to heal – to forgive and to empower.

And, at the end, he does as he does in the beginning – as he did during all his ministry.

He takes upon himself the identity of every person. He takes upon himself the burden of all – and offers himself to God in their place.

Our ministry, our discipleship and service begin in the same place as did that of Jesus.

When we identify with Jesus – when we believe in him, and see ourselves as his and he as ours (when we move past the stage of the disciples in Ephesus who were only baptised with John’s baptism of repentance and reach out instead for the baptism that is into Jesus), we receive the blessing of Christ.

I am speaking of mysteries, of the mysteries of faith.

There is blessing in the sacrament of baptism.

There is blessing in doing as Jesus did – and more.

There is blessing in believing in him, and that blessing is the blessing of the Spirit, and of the blessing of the Word.

By it, we are made part of Jesus, and he is made a part of us.

His life and his death, and his resurrection become ours and, by it, we are made able to be a healing part of the lives of others.

The baptism of the Lord, his identification with us as lost and lonely sinners, began his ministry – a ministry in which he took
upon himself our yoke and our burden, and returned to us God’s love and his concern.

Our baptism into him, our acceptance of his healing love and our desire to be as he was, begins our discipleship: a discipleship in which, we are called to do as he did, and identify with those who are lost and those who cry out for wholeness and proclaim then, and only then, the word that Jesus has given us.

Our new year together can be full of the power of God, if we believe in and accept the Lord Jesus Christ as our Saviour and our brother and if we heed the cry of those around us, if we sit up and take notice of those signals that God sends us, and learn the lessons that they teach and walk as Jesus walked.

The story is told about the baptism of King Aengus by St. Patrick in the middle of the fifth century.

Sometime during the baptism, St. Patrick leant on his sharp-pointed staff and inadvertently stabbed the king’s foot.

After the baptism was over, St. Patrick looked down at all the blood, realised what he had done, and begged the king’s forgiveness.

“Why did you suffer this pain in silence, the Saint wanted to know.”

The king replied, “I thought it was part of the ritual.”

 

You know there was no blood mixed with water at Jesus’ baptism but the moment Jesus went under the water he was committing himself to a bloody death.

His becoming flesh identified himself with the pains of our existence and his baptism confirmed his intent to go wherever we have gone.

There is still hope that Jane Haining will one day be especially honoured; former Prime Minister, Gordon Brown has written a book in her memory.

Maybe next year she will be honoured as one who would not leave her loved ones alone. As we remember her, we remember a greater one – her Lord – who gave his life for us.

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Filed Under: Baptism, Sermons

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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Our Minister is Rev. Geoff McKee.

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