St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Sermons / Why Jesus’ new way requires a change of heart and mind

Why Jesus’ new way requires a change of heart and mind

March 4, 2019 by 2

Love your enemies and do not judge others. Difficult instructions from Jesus in Luke’s gospel, at Chapter 6. But did he mean it literally? Are we to take this completely seriously? Rev. Geoff McKee explains why Christians believe that a change of mind and a change of heart is not only possible but absolutely required through Jesus. He considers why Jesus’ new way requires a change of heart and mind that is extremely challenging but necessary.

You can download a PDF version of the sermon by clicking here.

Luke 6:27-38 (New International Version)
Love for Enemies
27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

Judging Others
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

In June and July 1921 the small south Wales town of Abertillery was in shock.

Two young schoolgirls had been found murdered and a local fifteen year old adolescent had confessed to the murders and was subsequently jailed for life.

He was too young to be sentenced to death.

The murderer’s name was Harold Jones and, after serving twenty years for his crimes, he was released in 1941. He joined the Merchant Navy and, after the war, changed his name to Harry Stevens. He settled in London, married and had a daughter.

His past remained a secret to his family and friends and the authorities lost contact with him.

He appeared to have successfully begun life again, with a new identity. Certainly, here was a wonderful opportunity for him, having the slate wiped clean, to make a genuine fresh start.

Unfortunately, with the broadcast of a new documentary in January called ‘Dark Son: the Hunt for a Serial Killer’, it would appear that Jones could not leave his terrible past behind. It was possible to change a name but the leopard could not change its spots. I will leave it to you to follow that story up if you wish, it is not for us today.

But the issue of identity and a potential identity crisis is crucial.

We are all given a new identity in Christ Jesus.

We are required to live the new way and so we must be aware of what living that new way looks like – and then we must be determined to live it.

There were once two identical twins. They were alike in every way but one. One was a hope-filled optimist who only ever saw the bright side of life. The other was a dark pessimist, who only ever saw the down side in every situation.

The parents were so worried about the extremes of optimism and pessimism in their boys they took them to the Doctor. He suggested a plan. “On their next birthday give the pessimist a shiny new bike, but give the optimist only a pile of manure.”

It seemed a fairly extreme thing to do. After all the parents had always treated heir boys equally. But in this instance they decided to try the Doctor’s advice. So when the twins birthday came round they gave the pessimist the most expensive, top of the range, racing bike a child has ever owned. When he saw the bike his first words were, “I’ll probably crash and break my leg.”

To the optimist they gave a carefully wrapped box of manure. He opened it, looked puzzled for a moment, then ran outside screaming, “You can’t fool me! Where there’s this much manure, there’s just gotta be a pony around here somewhere!”

Do we really believe that we can be changed by God?

Or are the forces of nature and nurture around us so powerful that we can never dream of being free from them?

Christians believe that a change of mind and a change of heart is not only possible but absolutely required. And so Jesus presented us with a new way.

Jesus made it clear what the new way demands and we tend to kick against it.

  • If I give to everyone who begs, I will have nothing left for myself.
  • If I turn the other cheek, I will get slapped again.
  • If I love my enemies, I will be more persecuted or even killed.
  • If I am too nice, I will be seen as weak, a pushover, a doormat.

Who wants to be perfect anyway?

We all know this passage from the Sermon on the Plain very well. Some of the phrases first encountered in the Authorised Version of the Bible have come down into contemporary English:

  • “an eye for an eye and a tooth for a tooth”;
  • “turn the other cheek”;
  • “go the extra mile”.

The perfect rhythm and balance in the poetry seems sufficient; surely we’re not meant to take the content seriously, are we?

Maybe, you’re hoping I’m going to let you all off this morning!

For that has certainly been a tactic of the church through the ages. This is simply Jesus’ advice or this is the impossible goal that is set for us. Simply look to it and do the best you can.

Maybe even we suspect that Jesus might be simply wrong, but would never say that.

So we might try to explain Jesus’ words away.

Jesus was setting forth a set of values to which we might aspire.

They are impossible but that’s the point: by striving to attain them, we will live better than we would otherwise.

Jesus’ words reveal how impossible human righteousness is and so prepares us for the advent of grace.

Jesus was speaking to an old world, aspirationally. None of this will hold in the new world.

Jesus offered pragmatic advice:

  • To bring empowerment to the oppressed so, when you cannot force people to act justly, you can expose the injustice of the situation.
  • When striking back will get you hurt, confront the aggressor without retaliating.
  • When your debts are out of control, show how your poverty leaves you without protection.
  • When your employer demands your labour, put them in an embarrassing position by going beyond conventional expectations.

But isn’t it demeaning of Christ to make those assumptions when Luke’s Gospel repeatedly insists that Jesus meant exactly what he said: to follow Jesus means to do what he asks? “But I say to you that listen…”

In January 1997, British yachtsman Tony Bullimore was sailing solo deep in the Southern Ocean.

A gale was raging. The waves, reaching the height of a five story building, rushed on him with a sound like roaring thunder. As his yacht plummeted down the face of a wave it hit something submerged in the water and turned upside down.

Tony, who had been sheltering in the two metre by three metre cockpit, found it had become his prison. As giant waves buffeted the boat, water poured in and out of a broken window, knee high at one end, waist high at the other. The air temperature was down to 2 degrees Celsius, and it was pitch black – the sun couldn’t penetrate the upturned yacht.

Twelve times, Bullimore left the cockpit in a vain attempt to release his life raft. Meeting with no success, he took refuge in his little cabin. Sitting inside the cold inky darkness, Bullimore had few rations – some chocolate and a device for making fresh water from salty sea. His fingers became frostbitten and Bullimore thought that he was going to die. The odds of being rescued seemed impossibly small.

For four long days Tony survived until late Wednesday night when a RAF plane located him and dropped an electronic probe next to his yacht. Bullimore could hear the faint pings and, with hope rising in his heart, started tapping on the hull to communicate to whoever was listening that he was alive. Early the next morning the HMAS Adelaide drew alongside and some sailors were dispatched to bang on the hull. Tony heard the banging, took a deep breath, and swam out through the wreckage of his yacht to meet them.

How did he feel at that moment?

Bullimore says: “When I looked over at the Adelaide, I could only get the tremendous ecstasy that I was looking at life, I was actually looking at a picture of what life was about. It was heaven, absolute heaven. I really, really never thought I would reach that far. I was starting to look back over my life and was starting to think, `Well, I’ve had a good life, I’ve done most of the things I had wanted to do’. I think if I was picking words to describe it, it would be a miracle. An absolute miracle.”

Reflecting on the experience later Bullimore told reporters “…Now that I’m getting a bit old there is one thing, and I don’t mind telling the world, I’ve become more human. In these last six days I’m a different person. I won’t be so rude to people, not that I was, but I’ll be much more of a gentleman and, equally, I’ll listen to people a lot more. And, as a dear old friend of mine, David Matherson, said when he had a heart attack – and I’ve never had a heart attack, I’ve got a strong heart, I hope I still have – he said that when he got over it and opened his window in his bedroom and he peered out and smelt the fresh air and all the rest of it, he said: ‘It was like being born all over again, life was great!’ Well that’s how I feel now, like being born all over again.”

It’s a radical change of perspective, brought from a change of identity, that’s needed.

Without it, none of Jesus’ teaching in Luke 6 is going to be taken seriously and lived.

May we know God’s help in all of this.

Amen.

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Filed Under: Sermons

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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Our Minister is Rev. Geoff McKee.

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