St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Sermons / Who is Welcome in Church?

Who is Welcome in Church?

July 5, 2017 by 2

How can a simple welcome become the most difficult of graces to offer?

Rev. Geoff McKee’s sermon for 02 June 2017 analyses why we can find it so hard to be welcoming to strangers – because it cuts right to the heart of our faith, as Christians.

His discussion includes a – light-hearted, but accurate – “template” example of the level of welcome we should aspire to offer in our Churches.

Who is welcome in church? The answer, as you would expect, is “everyone“. The difficult bit for us is putting that into practice consistently.

As usual, the scripture is immediately below, with the sermon immediately afterwards. You can download the text of the sermon in pdf format, if you wish, by clicking here.

Matthew 10:40-42 (New International Version)

40 “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”

What were they to do with Jim?

Jim was an awkward and shy child who belonged to the church kids’ club. It was time to hand out roles for the Christmas play, but what role should the teacher give Jim?

She decided on the inn-keeper.

It was an important role, but required Jim only to shake his head and say one line: “Sorry, we’ve no room.” Jim grinned from ear to ear when he learned of his important role and he couldn’t wait for the big night.

It arrived soon enough, and the play was proceeding according to plan. Mary and Joseph had travelled to Bethlehem and come to the door of the inn. Joseph knocked on the door and it opened to Jim. “Please sir, do you have a room we could take?” asked Joseph. Jim shook his head and replied. “I’m sorry, we’ve no room”.

Now, the boy playing Joseph was a particularly confident child and, while the script called for he and Mary to turn away at this point, Joseph decided to exercise some dramatic licence. “But sir,” he said to the innkeeper, “My wife is about to have her baby and we need somewhere to stay. Couldn’t you find us a room?” Jim’s face went white – this was not planned for! – and he paused for a moment before repeating his line. “I’m sorry, we’ve no room.”

“But sir” replied Joseph, “We’ve travelled such a long way and we’ve nowhere else to go and my wife is very tired. Surely you can find us somewhere?” Jim bowed his head, shook it sadly and said, “I’m sorry, we’ve no room.” Forlornly, Joseph and Mary started walking away. Jim, now fully into his role, felt shamed and saddened. A tear trickled down his cheek. Then his voice was heard calling out. “Wait! Please come back. You can have my room.”

It may not have been according to script, but at that moment Jim gave perfect expression to the Christmas story.

The readings in Matthew’s Gospel continue today with Jesus’ concluding comments to his disciples, who he was sending out on missionary journeys.

He offered them insight into the decision that people would be confronted with when they showed up at their doors, hungry and thirsty and in need of hospitality.

We are invited as eavesdroppers today to hear the insight and to be encouraged to respond the right way when a stranger knocks on our door too. So, as much as this passage was to be a realistic encouragement to the travelling disciple, so it also was to be an encouragement to the prospective welcomer to do the right thing and to receive their reward.

In his autobiography, Mahatma Gandhi wrote that, during his student days, he read the Gospels seriously and considered converting to Christianity.

He believed that, in the teachings of Jesus, he could find the solution to the caste system that was dividing the people of India.

So, one Sunday he decided to attend services at a nearby church and talk to the minister about becoming a Christian.

When he entered the sanctuary, however, the usher refused to give him a seat and suggested that he go and worship with his own people. Gandhi left the church and never returned. “If Christians have caste differences also,” he said, “I might as well remain a Hindu.”

Siobhan Garrigan, Loyola Professor of Theology at Trinity College, Dublin, told of her experiences researching her book, The Real Peace Process: Worship, Politics and the End of Sectarianism.

She arrived for worship at a Presbyterian Church in Northern Ireland.

She was greeted by two women at the door who began a conversation with her. They asked her her name and when she gave it they encouraged her to exit and follow down the road to the local Catholic Church where she was sure to find a warm welcome! This was not the dim and distant past; this was 1990s Northern Ireland.

How can a simple welcome become the most difficult of graces to offer?

I was struck by the welcome printed on a church bulletin and Order of Service I read recently.

It read:

“WELCOME:

We extend a special welcome to those who are single, married, in a partnership, divorced, widowed, gay, confused, filthy rich, comfortable, or dirt poor. We extend a special welcome to wailing weans and excited toddlers.

We welcome you whether you can sing like Pavarotti or just growl quietly to yourself. You’re welcome here if ‘you’re just browsing,’ just woken up or just got out of prison. We don’t care if you’re more Christian than the Moderator of the General Assembly of the Church of Scotland or haven’t been to church since Christmas twenty years ago.

We extend a special welcome to those who are over 60 but not grown up yet and teenagers who are growing up too fast.

We welcome those who are in recovery or still addicted. We welcome you if you’re having problems, are down in the dumps or don’t like ‘organised religion.’ (We’re not that keen on it either).

We offer a welcome to those who think the earth is flat, work too hard, don’t work, can’t spell or are here because you are at a loose end. We welcome those who are inked, pierced, both or neither. We offer a special welcome to those who could use a prayer right now, had religion shoved down their throat as children or got lost in the Square and wound up here by mistake. We welcome pilgrims, tourists, seekers, doubters . . . and you!

You are very welcome.”

If we react to that with any kind of reservation then we’re standing alongside the ladies’ welcoming committee in the Presbyterian Church in Northern Ireland.

We’re asking personal questions so that we can decide who is welcome here. We are in the business of qualifying our hospitality.

That is our right but we have to be aware that, if we’re going to do that, there may be a day when someone else will exercise his right to qualify his hospitality and send us down the road to somewhere else. We must not complain when that day comes because that will be our just reward. So these hard teachings of Jesus continue.

How can a simple welcome become the most difficult of graces to offer?

Yet, this is at the heart of Christianity.

It is the most difficult of graces to offer because it cuts straight to the heart of our faith.

We can only offer a welcome to the hungry and the thirsty and the abused when we have first received a welcome as people who are hungry and thirsty and abused.

Our God has welcomed us first.

Our God is the Father who spots the wayward son a long way down the road, returning in a terrible, self-inflicted state, and proceeds to run down the road to meet him not with a big stick in his hands but with outstretched arms of love.

How do we respond to him? We’re not going to be obstructive, are we?

Of course not. We’re going to receive his welcome, his hospitality, without grumbling and – if we have any sense – we’re going to turn to the stranger and offer the hand of welcome, the embrace of acceptance. And not with a grudging obligation but with joy – because this is what we have been made for: the reconciliation of the world to God through the love of Christ and his family.

Image credit: Photo by Ben White on Unsplash.

Links you might like

The following sermons are related in content to the above and you might find them helpful:

  • Why Christians must share the Good News of Jesus without partiality or prejudice.
  • The Gospel of Jesus Christ – for all nations and for all races.
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WELCOME

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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We would be glad to hear from you. Feel free to contact our Minister, Rev. Geoff McKee, or attend one of the events or groups detailed on this website.

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Our Minister is Rev. Geoff McKee.

Lossiemouth Church of Scotland is a registered Charity No. SC000880.

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Our mission is to be a Christian community sharing the love of Christ, reaching out to the people in this area and encouraging them to worship God and grow in the knowledge of the care and love of Christ.

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