St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Sermons / Who does Jesus say He is?

Who does Jesus say He is?

October 30, 2017 by 2

Rev. Geoff McKee preaches on Matthew 22:34-46, which centres on the asking and answering of two good sets of questions. Jesus gives unequivocal answers about who he claims to be. Who does Jesus say He is? Read on, to find out.

If you would like to download a version of the sermon in PDF format, click here.

Matthew 22:34-46 (New International Version)

The Greatest Commandment
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbour as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”

Whose Son Is the Messiah?
41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,” they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.

A friend once asked Isidor I. Rabi, a Nobel prize winner in science, how he became a scientist.

Rabi replied that every day after school his mother would talk to him about his school day. She wasn’t so much interested in what he had learned that day, but she always inquired, “Did you ask a good question today?”

“Asking good questions,” Rabi said, “made me become a scientist.”

The Gospel text today centres around the asking and the answering of two good sets of questions.

Jesus had just come into Jerusalem, greeted with wild enthusiasm by the crowds, who had clearly expressed their belief that here was their Messiah arriving at last.

The stakes were now very high.

Jesus was arriving at the point when a full confrontation with the Jewish authorities was inevitable.

He had gone to the Temple and overturned the tables of the moneychangers and in doing so had made a claim over authority in the Temple. The Sadducees, the Temple authorities, had sent a delegation to question and entrap him. They had failed and so it now fell to the Pharisees, the other dominant group in Judaism, to rise to the challenge and deal with Jesus of Nazareth.

One of them, a lawyer, came to confront Jesus on the Monday of what Christians would come to know as Holy Week.

The lawyer asked a good question: ‘What is the greatest commandment?’

We don’t know his strategy in asking the question. We don’t even know his motivation for sure either.

But it was a good solid opener which would reveal exactly what was at the heart of the theology of Jesus of Nazareth.

And he received a good, solid answer to his question – to love the Lord your God with all that you have and then a close second, to love your neighbour as yourself.

All of this had the feel of a good old theological sparring contest about it. A bit like what theological students get up to on coffee breaks at seminary! ‘Let’s see if we can entice someone to make an heretical statement.’

But, remember, the stakes were a good deal higher here.

Jesus well knew that there was no easy escape from what was coming to him. He knew that the authorities were not going to tolerate him any longer. His time would soon be up.

So it was very important to him that he did not waste the time and opportunity that he had to now fully declare his hand. Remember the words that the disciples had heard from the thunder of the transfiguration. “This is my son… listen to him!” Well, now was the time when all would listen and react.

So Jesus asked his own set of related questions in return.

These questions were asked so as to lead the Pharisees to the point when they would know exactly what Jesus thought of himself without Jesus explicitly stating it.

Every theological student who is training for the ministry of Word and Sacrament will know about the terrors of the sermon class.

This class would take place once a week on Mondays a couple of hours before lunch.

Every student would preach at least twice a year in front of all the academic staff and their student peers. At the end of the sermon anyone could ask a question of the preacher and following a bit of to-ing and fro-ing the principal would then deliver his verdict.

It was brutally honest and sometimes very difficult to take but it was necessary and hopefully in the long run helpful. The principal had been teaching his pupils good technique and he wanted to see evidence of that technique at sermon class. He used to say to us: if you can’t get your point across in twenty minutes don’t even bother trying.

Furthermore, if the listener could not articulate in one short sentence what the sermon was about after listening for twenty minutes then you have failed.

Also you must not cheat by ever stating that short sentence in your sermon. The sentence should be obvious to a keen listener.

All very good advice but very difficult to achieve.

But that’s exactly what Jesus was aiming at here: without explicitly stating the fact:

Jesus led his challengers to understand his claim to be the Lord, the Messiah, the son of God.

Jesus assumed that David was the author of Psalm 110 which he quoted. That assumption would have been shared by the Pharisees. No-one was going to argue with him on that point.

Psalm 110:1 is among the most frequently quoted texts in the New Testament.

The early Church clearly understood this text as offering a clear insight into the meaning of Jesus’ life, death and resurrection.

However, no surviving Jewish texts from antiquity read Psalm 110 as a messianic prophecy.

It seems that Jesus was challenging his critics to understand this particular part of their heritage in a new way. In their consideration of that it would be come abundantly clear that Jesus was equating himself with the Messiah, the son of God, the Lord himself.

In a 1983 Gallup poll, Americans were asked: “Who do you think Jesus is?”

I could find no similar poll in the latter part of the twentieth century for the United Kingdom. People would never be polled on that kind of question in our country these days.

Scotland is one of the most secularised countries in the world and certainly the most secular of the home nations of the UK.

But, anyway, in the United States of America:

  • 70% of those interviewed said Jesus was not just another man.
  • 42% stated Jesus was God among men.
  • 27% felt Jesus was only human but divinely called.
  • 9% stated Jesus was divine because he embodied the best of humanity.

Also, 81% of Americans considered themselves to be Christians.

There’s a lot of confusion out there, isn’t there?

Maybe that’s to be expected.

But, you know, when the Pharisees left Jesus’ presence they didn’t dare ask him any more questions because they didn’t need to. They knew exactly what claims he was making about himself and they knew exactly, therefore, what punishment was coming his way. There was no confusion of purpose with Jesus. He was able to articulate meaning without having to explicitly state it. The problem his followers would have is somewhat different.

In his early years, American landscape photographer Ansel Adams studied piano and showed some talent.

At one party, however, as Adams played Chopin’s F Major Nocturne he recalled that: “In some strange way my right hand started off in F-sharp major while my left hand behaved well in F-major. I could not bring them together. I went through the entire nocturne with the hands separated by a half-step.”

The next day a fellow guest gave Adams a no-nonsense review of his performance: “You never missed a wrong note!”

Our Lord, our Master, Jesus, sounded loud and clear.

We tend to sound at odds with ourselves; there’s often as much noise as music and people struggle to hear.

At the beginning of Holy Week, through the noisy cheering of the crowds, the clear voice of Jesus emerged.

What were they going to do with him? No-one would have to wait long to find out.

Let’s ensure that our witness is clear – that nothing else gets in the way – because people need to hear clearly.

 

Photo credit: Eran Menashri via Unsplash (from Sagrada Familia Church, Barcelona, Spain).

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Filed Under: Sermons

WELCOME

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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Our Minister is Rev. Geoff McKee.

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