St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

  • Home
  • About
  • How Can We Help?
    • Notices – and Dates for your Diary
    • Baptism or Christening
    • Warm Space for community at St. James’ Church Lossiemouth
    • Good News Club (Sunday School)
    • Summer Holiday Club
    • St James’ Guild
    • Indoor Bowling at St James’ Church
    • Praise Group
  • FAQs
  • Blog
  • Podcasts
  • Contact
  • Find Us
  • Login
You are here: Home / Sermons / The importance of perspective in faithful Christian living

The importance of perspective in faithful Christian living

February 18, 2019 by 2

Matthew’s gospel contains the famous “Sermon on the Mount”.  For the Sixth Sunday after the Epiphany (17 February 2019), Rev. Geoff McKee has Luke’s parallel text (which is shorter and less well-known), The Sermon on the Plain. In its directness of language, it’s a much more uncomfortable read than Matthew’s account. As Geoff explains, it teaches us about the importance of perspective in faithful Christian living. It teaches about the importance of taking seriously the call to live simply. How we identify the “greatest” moments in our lives can reveal a lot about how well we are keeping a Christian perspective on things.

You can download a PDF version of the sermon by clicking here.

Luke 6:17-26 (New International Version)

Blessings and Woes
17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all.

20 Looking at his disciples, he said:

“Blessed are you who are poor,
for yours is the kingdom of God.
21 Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.
22 Blessed are you when people hate you,
when they exclude you and insult you
and reject your name as evil,
because of the Son of Man.

23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

24 “But woe to you who are rich,
for you have already received your comfort.
25 Woe to you who are well fed now,
for you will go hungry.
Woe to you who laugh now,
for you will mourn and weep.
26 Woe to you when everyone speaks well of you,
for that is how their ancestors treated the false prophets.

Hugh Latimer once preached before King Henry VIII.

Henry was greatly displeased by the boldness in the sermon and ordered Latimer to preach again on the following Sunday and apologise for the offence he had given.

The next Sunday, after reading his text, he thus began his sermon: “Hugh Latimer, dost thou know before whom thou are this day to speak? To the high and mighty monarch, the king’s most excellent majesty, who can take away thy life, if thou offendest. Therefore, take heed that thou speakest not a word that may displease. But then consider well, Hugh, dost thou not know from whence thou comest – upon Whose message thou are sent? Even by the great and mighty God, Who is all-present and Who beholdeth all thy ways and Who is able to cast thy soul into hell! Therefore, take care that thou deliverest thy message faithfully.”

He then preached the same sermon he had preached the preceding Sunday – and with considerably more energy.

You will no doubt be aware that there is a well-known text in Matthew’s Gospel which has become known as ‘the Sermon on the Mount’.

Here we have Luke’s version known as ‘the Sermon on the Plain’.

It is a good deal briefer than Matthew’s.

It contains similar blessings and curses but there are differences and the differences must be significant.

  • Matthew wrote ‘the poor in spirit’; Luke simply ‘the poor’.
  • Matthew wrote ‘those who hunger for righteousness’ whilst Luke simply wrote ‘the hungry’.

It is no surprise that the Church, through the years, has favoured Matthew’s apparent spiritualising of the truth to the alarming physical reality of Luke’s version.

The Sermon on the Mount is more often referred to than the Sermon on the Plain. Yet it is the unflinching directness of the Sermon on the Plain that carries its power and its relevance.

This was not delivered from the remoteness of the mountaintop. It came from the one standing in the midst of the people, speaking plainly so that no-one would misunderstand.

I think it is fair to assume that Matthew and Luke were referring to one remarkable gathering in Jesus’ ministry and not two. We have different views on the same event before us. So the differences in the accounts are significant and a closer look should reward us with a lead today.

It’s clear from both accounts that Jesus was primarily addressing the disciples.

The sermon was not directed, in the first instance, to wider society although, of course, anyone who had ears to hear could respond.

But it is those who have been already impacted by Jesus – the called and the healed – who are the audience.

So the audience is the same – which that does not explain the differences between the accounts.

We’re looking for something else and what we’re looking for is perspective. Why are the two accounts different? – because the perspective before Jesus is different in both narratives.

There’s a telling clue which emerges from Luke’s account when the two versions are further compared:

  • Matthew recorded that Jesus simply opened his mouth and began to teach the disciples. Here was a pronouncement from above being brought to the people in much the same way as Moses – years before – would have ascended Mount Sinai and returned with the tablets of God’s law: from above.
  • But Luke stated that Jesus focused his eyes on the disciples. The unclean spirits that he had recently exorcised had revealed his identity as the Son of God. The population were unable to see what the demons could see. Here Jesus, on the same level as the disciples, looks out upon them and sees them with the eyes of God. These blessings and curses were to be delivered to people who were transparent to God and who desperately needed to begin to live in the reality of the teaching of Christ now.

You see, if the Sermon on the Mount can be interpreted as forward-looking, describing an ideal scenario that will emerge in the future, then the reader of Luke’s Sermon on the Plain cannot get away with that kind of deferred interpretation.

Jesus was describing things the way they were and the implications of the state people find themselves in are to be experienced now, or in the near future. The reference to heaven in verse 23 should not push our interpretation forward into the ‘not yet’, because the reward in heaven is in the present tense. It is for now.

Jesus was declaring that the kingdom of God, the realm of God’s rule, is for those who ultimately have nothing to lean on apart from God.

The curses were directed at those who had plenty of other things in which they could place their trust and they did so. So if you were a disciple of Jesus receiving the sermon at its delivery how would you be expected to respond, especially if you had some security in this life?

Luke was not biased against the wealthy. He told favourable stories about rich people: Zacchaeus, Joseph Barnabas, Cornelius and Lydia. It was what these rich people did with their wealth in response to Jesus that mattered.

For us, we must take very seriously the call to live simply.

The concert impresario, Sol Hurok, liked to say that Marian Anderson, the great American contralto, and one of the first black classical American singers, hadn’t simply grown great, she’d grown great simply.

He says:

“A few years ago a reporter interviewed Marian and asked her to name the greatest moment in her life. I was in her dressing room at the time and was curious to hear the answer. I knew she had many big moments to choose from.

  • There was the night Toscanini told her that hers was the finest voice of the century.
  • There was the private concert she gave at the White House for the Roosevelts and the King and Queen of England.
  • She had received the $10,000 Bok Award as the person who had done the most for her home town, Philadelphia.
  • To top it all, there was that Easter Sunday in Washington when she stood beneath the Lincoln statue and sang for a crowd of 75,000, which included Cabinet members, Supreme Court Justices, and most members of Congress.”

Which of those big moments did she choose?

“None of them,” said Hurok. “Miss Anderson told the reporter that the greatest moment of her life was the day she went home and told her mother that she wouldn’t have to take in the washing anymore.”

Perspective is very important in faithful Christian living.

In our prosperity – with our safeguards and comforts – it is very easy to either shy away from a passage like the one in Luke’s Gospel or to try to push it to a place it doesn’t want to go.

Jesus spoke plainly on the plain because God’s view of the disciples was that they needed to hear and respond.

That message was not intended for first century ears alone but for all of us here today.

May we respond under the gaze of Christ. Amen.

Print Friendly, PDF & Email
Tweet
Share
Pin
Share
0 Shares

Filed Under: Sermons

WELCOME

Front-of-Church-Close-Up

Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Recent Posts

  • Jesus Ascends to Glory
  • Holy Week Services in Lossiemouth Area Churches of Scotland 2025
  • What we can learn from Jesus being tested by the devil in the wilderness
  • Recent Church Services and Sermons
  • Why your current role in life is where you should be serving God
  • A Service for Everyone in Lossiemouth – World Day of Prayer 2025
  • Lossiemouth area Church of Scotland Services for Christmas 2024
  • Nine Lessons and Carols – Fourth Sunday of Advent
  • Why no one has hope until we all have hope
  • The numerous prophecies of the coming of Jesus
  • Watch for this – The time is coming
  • Christmas Carol Praise – Lossiemouth – 15 December 2024
  • Lossie Singers Autumn Concert – 06 October 2024
  • When you cannot even formulate the words to pray
  • A call to use our time wisely and fruitfully

Contact Us

We would be glad to hear from you. Feel free to contact our Minister, Rev. Geoff McKee, or attend one of the events or groups detailed on this website.

Our Minister

Our Minister is Rev. Geoff McKee.

Lossiemouth Church of Scotland is a registered Charity No. SC000880.

The Church of Scotland Logo

Our Mission

Our mission is to be a Christian community sharing the love of Christ, reaching out to the people in this area and encouraging them to worship God and grow in the knowledge of the care and love of Christ.

Search this website

Join Us On Social Media

  • Facebook
  • Twitter
  • YouTube

© 2025 St James' Church of Scotland, Lossiemouth · Rainmaker Platform