St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Sermons / The gospel of Jesus Christ – for all nations and races

The gospel of Jesus Christ – for all nations and races

May 6, 2018 by 2

Rev. Geoff McKee has Acts 10:44-48 as his Scripture for the sixth Sunday of Easter (06 May 2018). This passage makes clear that “the unstoppable gospel of Jesus Christ is for all nations and for all races.”

You can download a PDF version of the sermon by clicking here.

Acts 10:44-48 (New International Version)
44 While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45 The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles. 46 For they heard them speaking in tongues and praising God.

Then Peter said, 47 “Surely no one can stand in the way of their being baptised with water. They have received the Holy Spirit just as we have.” 48 So he ordered that they be baptised in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.

I read the following recently in a blog article about racism in the Church.

“It isn’t exactly evidence of great insight, though, to say that “racism is wrong”. The more urgent question is: why is racism so persistent in human societies? Why, when we know the devastation that racism can wreak, is prejudice against someone on the basis of race or ethnicity something that is so casually evident?

Let me put it more pointedly: why is it that, even though I know that racism is terrible, I still find within my own heart evidence of racist assumptions? I still assume, pretty much, that white guys should be in charge of most things. And, as the flipside, I do catch myself suspecting the motives of people who are not like me. Typical, I catch myself thinking, they can’t control their kids. They are always stealing. They are all corrupt. They breed like rabbits.”

“Even though I know that racism is terrible…”

The Holy Spirit has been working on humanity for two thousand years, placing within most of humanity a deep-seated unease with racism.

And yet we can do our utmost to quench the Spirit of God. Some have even managed to so grieve the Spirit of God that all that is left is a chasm of darkness.

Peter was in no doubt that God was racist.

After all, he was a member of God’s chosen people.

He and his people were distinct from the rest of humanity and an intricate set of rules had been put in place to ensure that he and his people were not sullied by the rest of humanity.

However, unknown to Peter at that time, God’s Spirit had something other than segregation in mind for the new Church.

Acts of the Apostles is the most inappropriately named book in the New Testament canon of Scripture. It should be named the Acts of the Spirit, because that’s who the boss is! Peter, an apostle, was to find out – in rather shocking terms – that the Spirit had very different ideas to his…

It’s almost as if today the congregation has walked in at the end of the movie, in relation to the Acts passage.

Significant events have happened and this short passage is the culmination of these events.

So, what has happened?

Well, the reader has been introduced to Cornelius, a Roman centurion and God-fearer who needs to find answers.

Peter then has the scariest dream he has ever experienced. A large sheet full of lots of unclean dead animals is presented to the famished Peter and he is invited to eat. How shocking for him!

Then visitors arrive summoning him to Cornelius’ home where it dawns on him what the meaning of the animals’ vision is – and he is able to declare to Cornelius that God is making it clear that nothing, whether animal or human, should ever be declared unclean again.

It’s at that point that our text begins today.

Peter begins an eloquent exposition of what is happening when God’s Spirit butts in and the gathered Gentiles burst out in ecstatic praise to God. God’s interruption is a reminder that God is the subject of salvation and not Peter or any other human being.

All of us have heard of Desmond Tutu, but few of us will know who Trevor Huddleston is.

Yet without Trevor Huddleston, there may have been no anti-apartheid leader named Tutu.

Asked by the BBC to identify the defining moment in his life Desmond Tutu spoke of the day he and his mother were walking down the street.

Tutu was nine years old. A tall white man dressed in a black suit came towards them. In the days of apartheid, when a black person and a white person met while walking on a footpath, the black person was expected to step into the gutter to allow the white person to pass and nod their head as a gesture of respect. But this day, before a young Tutu and his mother could step off the sidewalk, the white man stepped off the sidewalk and, as his mother and he passed, tipped his hat in a gesture of respect to her!

The white man was Trevor Huddleston, an Anglican priest who was bitterly opposed to apartheid.

It changed Tutu’s life.

When his mother told him that Trevor Huddleston had stepped off the sidewalk because he was a man of God, Tutu found his calling. “When she told me that he was an Anglican priest I decided there and then that I wanted to be an Anglican priest too. And what is more, I wanted to be a man of God” said Tutu.

That’s God’s Spirit at work.

So what do we learn today?

We learn that the tradition must be passed on.

The unstoppable gospel of Jesus Christ is for all nations and for all races.

There is no allowance made for Christians to make decisions over who should be permitted to hear and to respond to the good news. It is good news for all of humanity.

Also, we learn that the tradition is not static.

We have to be open to the way in which the tradition might come alive in new days.

Peter was never in a position to see what was coming. His mind was entirely closed to the Spirit in that respect. It took an incredible shock to jolt him into a new way of thinking. I somehow suspect that we are no different and that we will need similar jolts in our day.

On a bitterly cold January day several years ago, five-year-old Jimmy Tonglewicz chased a sled onto the glazed ice of Lake Michigan.

In a blink of the eye he disappeared beneath the ice.

The last words his dad heard were: “Save me, Dad!”

Jimmy’s panic-stricken father plunged into the freezing water, but the cold quickly rendered him helpless and he left the scene in an ambulance.

For over twenty minutes Jimmy remained submerged beneath the icy waters.

When his limp, lifeless body was pulled from the lake by divers, he had no pulse. But he had a lot going for him–especially the cold water. Scientists call what happened the “mammalian diving reflex.”

The shock of the cold water allowed Jimmy to live without breathing an abnormally long time. Slowly he came around, and today Jimmy lives a normal life.

Wee Jimmy would not have known what hit him. Likewise for Peter it would only be much later when he had time to think that he would have realised the enormity of what he had been part of.

Our lives are like that because it can be difficult to keep up with the Spirit.

In the weeks to come, we will reflect more on that as Pentecost approaches.

May God continue to surprise us and bless us.

Amen

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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