St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Sermons / Taking risks so that lives are changed for the better

Taking risks so that lives are changed for the better

February 15, 2019 by 2

Rev Geoff McKee’s scripture for the fifth Sunday after the Epiphany (10 February 2018) is Luke 5:1-11, the story of Jesus calling his first disciples. Creating “fishers of men” resonates with us in a fishing community like Lossiemouth. Geoff explains how God – and Jesus – have continually taken risks for the benefit of humanity. It’s up to us to follow that example – taking risks so that lives are changed for the better.

You can download a PDF version of the sermon by clicking here.

Luke 5:1-11 (New International Version)

Jesus Calls His First Disciples
5 One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.

4 When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”

5 Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”

6 When they had done so, they caught such a large number of fish that their nets began to break. 7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” 9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.

Anyone who attended the funeral service for Andrew Campbell on 22 December 2018 could not fail to have been impressed by the tribute from Michael Harrington, the young fishing skipper from Castletownbere, Co. Cork in Ireland.

Michael and his crew were having no fortune catching fish.

There was no doubt that the fish were there but they weren’t finding their way into Michael’s nets.

He described how Andrew and friends from Lossiemouth travelled to Cork to have a look at their set-up and routine to try and find a way to break the bad fortune.

The old, wise heads made some suggestions and almost immediately the nets filled and the boxes overflowed with fish.

I couldn’t help bringing to mind the story of Jesus and his first disciples recorded in Luke 5 and the very similar story recorded in John 22.

Like Michael Harrington, the disciples were prepared to listen and everything changed as a result of that.

There’s something very settling and comforting about standing by the seashore on a sandy beach.

The East Beach in Lossiemouth is a perfect example.

And, watching the tide ebb and flow, pulling and pushing the sand back and forth with the sound of the waves filling the air: perfect!

It’s that pulling and pushing that is characteristic of the story in Luke’s Gospel as Jesus engaged with the fishermen.

There is nothing that is forced or unnatural in their relating to one another. Instead we have a giving and receiving, a to-ing and fro-ing of the tide of life that we can relate to.

And we mustn’t miss that in the story because it’s at the core of what the story teaches us.

I can remember as a teenager being part of a church that did evangelism.

It was something that we were consciously involved in and, for a shy individual like myself, it was terrible.

Knocking doors and inviting strangers to a church event was difficult enough but to ask a stranger a question about his or her faith, or lack of it, was just too much – but we were expected to do it.

It was all very unnatural and forced and completely at odds with the way Jesus, I believe, related to people.

This story of the catching of the fish and Jesus’ comment at the end of the story to the fishermen – that, from now on, they will be catching people – is easily mis-read.

The sharing of the good news of Jesus Christ is not about ensnaring people as if they were fish caught in nets.

That’s not how Jesus lived and related to people.

Note that Jesus first of all asked for the use of a boat.

It wasn’t his boat. He couldn’t just come and take it – he had to request to be pushed a little offshore.

It was natural and Jesus was happy to place himself in the debt of the fishermen. He owed them something for their generosity.

It is a remarkable feature of the Bible that God is continually willing to take risks for humanity.

It is said:

“There was a very cautious man
Who never laughed or played;
He never risked, he never tried,
He never sang or prayed.
And when he one day passed away
His insurance was denied;
For since he never really lived,
They claimed he never died!”

Winners see risk as opportunity. They see the rewards of success in advance. They do not fear the penalties of failure.

The winning individual knows that bad luck is attracted by negative thinking and that an attitude of optimistic expectancy is the surest way to create an upward cycle and to attract the best of luck most of the time.

Winners know that so-called ‘luck’ is the intersection of preparation and opportunity.

If an individual is not prepared, he or she simply does not see or take advantage of a situation.

Opportunities are always around, but only those who are prepared utilise them effectively.

Winners seem to be lucky because their positive self-expectancy enables them to better prepared for their opportunities.

When asked by a news reporter how she thought she would do in one of her early career swimming meets in the United States several years ago, 14-year-old Australian Shane Gould replied, “I have a feeling there will be a world record today.”

She went on to set two world records in the one-hundred- and two-hundred-metre freestyle events.

When asked how she thought she would fare in the more testing, gruelling, four-hundred-metre event, Shane replied with a smile, “I get stronger every race, and besides … my parents said they’d take me to Disneyland if I win, and we’re leaving tomorrow!”

She went to Disneyland with three world records.

At 16, she held five world records and became one of the greatest swimmers of all time, winning three gold medals in the 1972 Olympics.

She learned early about the power of self-expectancy.

It is an inherent characteristic of all that we know about God that he takes risks.

It’s not that he is rash – or careless or reckless – in any sense but instead that his love for us is so great that he will continually invest in us despite our dismal record.

And, of course, because God takes risks, Jesus took risks.

How did he know that when the fishermen were asked to go out again despite their better judgement, that the rewards would be so considerable? – that these trusting men who had lent Jesus the boat would receive a reward so much greater than their initial act of kindness?

Because Jesus understood that the pulling, pushing, calling nature of our engagement with one another involved investing in the unknown – of taking risks so that lives would be changed for the better.

Yesterday, a group of people met in St. John’s Episcopal Church in Princes Street in Edinburgh to listen to their questions being answered.

They met to discover that there were more questions than they had thought of, and that the answers to these questions were not as straightforward as they might have hoped!

They were all there taking risks.

Who were they? Well, they were a group of very different people who were beginning the discernment of a call of God to service within the ministries of the Church of Scotland.

All of these people could have stayed at home and continued doing what they always do. Instead, they chose not merely to listen to their conscience but to get up and do something about it.

The next Vocations Information Day is on Saturday 08 June in the Steeple Church, Dundee. Will you be there? Where will you be?

“Lord, you have come to the seashore,
neither searching for the rich or the wise,
desiring only that I should follow.”

Hearing the Word is not enough.

Following the Word is the only way.

Jesus is the Word.

This is the challenge of the Sundays after the Epiphany.

May we be willing to follow.

Amen.

 

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Filed Under: Sermons

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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We would be glad to hear from you. Feel free to contact our Minister, Rev. Geoff McKee, or attend one of the events or groups detailed on this website.

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Our Minister is Rev. Geoff McKee.

Lossiemouth Church of Scotland is a registered Charity No. SC000880.

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Our mission is to be a Christian community sharing the love of Christ, reaching out to the people in this area and encouraging them to worship God and grow in the knowledge of the care and love of Christ.

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