St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Sermons / Stewardship of Time

Stewardship of Time

September 20, 2015 by 2

This is the text of Rev. Graham Crawford’s sermon for 13 September 2015:

One of my favourite quotes is this: “Time is an illusion, lunchtime doubly so!”

It is of course harking back to a time when executives and directors used to have lavish, all expenses paid, fairly liquid lunches, which would stretch into the afternoon – which would often accomplish an agreement or a contract, but those involved were rarely capable of doing much else afterwards.

You would just pop out for lunch and often simply not come back to the office that day.

And yet, while lunchtime may be an illusion for some, whether because they barely get time to eat or their lunchtime spreads until teatime, time is a very important concept in life and in the Bible.

Time has a purpose

One of the most famous passages of scripture – which Pete Seeger adapted into a pop song in the late fifties and was made popular by The Byrds – is all about time. “To everything, turn, turn turn, there is a season, turn, turn turn, and a time for every purpose under heaven.”

It describes the cyclical nature of life, that people are born and people die, the rivers flow to the sea, yet the sea is never full. Everything just seems to go round and round in a pattern set in place by our creator God.

However, it is not quite that simple, for we are not Buddhists or Hindus, who believe in a non-moving cyclical nature which includes reincarnation. We believe in a time line that is going somewhere. In the beginning: God; and in the end: a new heaven and a new earth.

Time has a purpose, and time is taking us to a destination prepared by our God.

What Paul says about time

One of the most telling passages of scripture regarding time was written by Paul (Romans 5: 1-11).

5 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Christ died for us at just the right time

Did you see that in verse 6? You see, at just the right time, when we were still powerless, Christ died for the ungodly.

At just the right time, not a moment too soon, not a moment too late, at just the right time.

Christ died for us at just the right time because timing is everything and time is important to God. Indeed, in the history of the world, thanks to the pax romana, the Roman peace, that existed due to their empire, there was no better time for the Messiah to appear and for his followers very quickly to disperse to take the Gospel around the known world.

We believe, in addition to this, that time is a gift from God. Hence, the assurance of pardon we used this morning which says:
“The almighty and merciful Lord grant you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.”

God grant us time.

The paradox of time in the modern world

Time is God’s gift to us and like all gifts we are to use it wisely.

We should be the least stressed, most chilled out people in all of history.

Think of all the devices that have been invented over the last fifty years. From food mixers, to washing machines, calculators to computers. Whenever any of these come on the market, we are told they are time-saving or labour-saving inventions.

Why then are we not spending half the day sitting out on the patio drinking cocktails?

After all, we have machines to do all our work for us. But, of course, nothing is that simple: machines cost money; machines break down and cost us more money. So, to afford the machine to save us time, we have to work longer and longer hours and those in control demand more and more from us.

One of the great ironies now is that, because of all the labour saving devices in the home, both husband and wife are working outside the home to afford the labour saving devices.

We have also been granted more and more things with which we can waste time. From television to computer games, there are numerous time-stealers out there ready and willing to take a few minutes here and a few minutes there.

How we use our gift of time has therefore become a very serious issue today.

We have to be very aware of what one author called time robbers.

How many of us try to get up early enough to have a daily quiet time with God before going to work? How many of us actually succeed.

The reason we fail is often a time robber. It might be Question Time, or a late film. It could be a late night chat show or a sporting event happening half way round the world. These are all what this author calls time robbers.

Dawson Trotman used to have the philosophy: “If what I’m doing at 10:00 at night is more important than my quiet time, then I’ll stay up. But if it’s not, then I’m going to bed!” He had been known, even when they had guests, to get up, excuse himself, pass out magazines and say, “Folks, I’m going to bed. You can stay here as long as you want. I’ve got an appointment with God tomorrow morning and, frankly, my appointment with God is the most important thing in my life.” Anti-social, yes maybe, but faithful, quite definitely.

Working out WHY we have time

I think one of the things that we have to get right as Christians is to sort out exactly why we have time.

Why does God grant us time for amendment of life? What exactly is meant by this?

Have you ever read what Epaphras prayer was for the church in Colossae? He prayed this: “That you may become mature Christians and that you may fulfill God’s will for you.” He prayed that they might mature, as that is God’s will.

Elsewhere, Paul wrote: “The body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.”

Time to mature in the faith

We are to mature; grow up into the likeness of Christ.

That is our purpose. That is what we should be spending our time doing.

Christ did not save us to watch TV. Christ did not save us to play golf. He didn’t even save us to mess around with model railways. He saved us that we might become mature Christians, more and more like Christ.

So how many of you, let’s have a show of hands, took the Bible study I gave you last Sunday and invited folk round to your house to study and pray together? I had no-one show up at the church on Wednesday night.

So no-one else had time to do that simple Bible study with friends? Now, I know what you are thinking: “But how am I supposed to teach? How am I supposed to lead?”

You are supposed to be able to lead and teach because you have been a Christian for a large number of years and should have matured enough to do so.

Listen to these words from the letter to the Hebrews:

“11 There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don’t seem to listen.12 You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word. You are like babies who need milk and cannot eat solid food. 13 For someone who lives on milk is still an infant and doesn’t know how to do what is right. 14 Solid food is for those who are mature, (there’s that word mature again!) who through training have the skill to recognize the difference between right and wrong. 6 So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding.”

The writer to the Hebrews is talking about many of you. You have been believers for so long that you ought to be teaching others.

How many sermons have you heard? You have been believers so long now that you ought to be teaching others.

How many daily devotionals have you done? You have been believers so long now that you ought to be teaching others.

How many Bible studies have you attended? You have been believers so long now that you ought to be teaching others.

I know some who stopped going to Bible studies because they felt they had heard it all before. Well, in that case they should be teachers. They should be sharing what they have heard before with others.

We have been called by God to be his children, to spend our time wisely maturing in the faith so that we can teach others about the hope we have.

If we are not able to teach others about the faith, if we are not mature enough to be able to eat solid spiritual food, then I would suggest that we are not being good stewards of our time.

I would suggest that we need to have serious look at our priorities and what time robbers are not only robbing from us, but also stealing from God.

The greatest threat to the Christian faith

I believe that the greatest threat to Christianity on these shores is not the number of Islamic immigrants. It is not the rise of secularism. It is not even the increasing liberalisation of the mainline church.

The greatest threat to the Christian faith in this part of the world is a lack of spiritual maturity and knowledge.

I say that because, if we were spiritually mature and had the knowledge we should have acquired over the years from sermons and studies, we would have the tools to be able to combat other faiths, other philosophies and even the liberal mindset. It would mean that, to quote again from Ephesians: “We will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.”

I want to set you a challenge this week.

Take a piece of paper and mark on it every hour of every day this week. Then, block out the hours spent eating and sleeping. Use your diaries to put on all your appointments, your work hours etc.. Then mark the hours spent working for God, either in study, prayer, mission or ministry. Put in the hours spent on the golf course, the hours spent in front of the TV or even with your model railway or walking the dog. Colour code each one so that you get a very visual representation of all that you are doing. And then, once you have filled in every hour of the week, just look at it. Look at it and ask yourself one simple question.

As a disciple of Jesus Christ, am I being a good steward of my time?

Amen.

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Filed Under: Sermons

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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Our Minister is Rev. Geoff McKee.

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