Lossiemouth Church of Scotland

This the first of a three-week series of sermons on Stewardship. Rev. Geoff McKee plans to look at three “Money Myths”, the first of which is that “Only people with money should give”. Through the examples of the Macedonian churches in 2 Corinthians 8:1-7 and the widow observed by Jesus in Mark 12:41-44, Geoff explains why Christian giving must be sacrificial giving.

If you would like to download a PDF version of the sermon, you can do so by clicking here.

You can read the ‘week two’ sermon in this series here.

2 Corinthians 8:1-7 (New International Version)
The Collection for the Lord’s People
8 And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2 In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3 For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4 they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 5 And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6 So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7 But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving.

Mark 12:41-44 (New International Version)
The Widow’s Offering
41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

During the Nazi occupation of his country in the Second World War, King Christian X of Denmark noticed a Nazi flag flying over a Danish public building.

He immediately called the German commandant, demanding that the flag be taken down at once.

The commandant refused.

“Then a soldier will go and take it down.” said the king.

“He will be shot,” threatened the commandant.

“I think not,” replied the king, “for I shall be the soldier.”

Within minutes, the flag was taken down. [Read more…]

In his sermon for 19 August 2018, Rev. Geoff McKee considers the words of the Apostle Paul in Ephesians 5:15-20.  This advises us to make best use of our time through worship – and to avoid the abuse of alcohol. Geoff goes into a lot more detail than that, however.  The Greek word, kairos, which relates to time, is central to a proper understanding.

If you would like to download a PDF version of the sermon, click here.

Ephesians 5:15-20 (New International Version)
15 Be very careful, then, how you live—not as unwise but as wise, 16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord’s will is. 18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19 speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, 20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

The ancient writer of Ecclesiastes wrote:

“God has set eternity in the human heart; yet no one can fathom what God has done from beginning to end.”

How would you like to spend two years making phone calls to people who aren’t at home?

Does that sound absurd?

According to one time management study, that’s how much time the average person, over a lifetime, spends trying to return calls to people who never seem to be in.

Not only that, we spend 6 months waiting for the traffic light to turn green, and another 8 months reading junk mail.

These unusual statistics should cause us to sit up and take notice. Once we recognise that everyday life activity can chip away at our time in such huge blocks, we may see how vital it is that we don’t busy ourselves in vain.

In King David’s complaint to God in Psalm 39, he wrote: “You have made my days as handbreadths, and my age is as nothing before You” (v 5).

He meant simply that to an eternal God our time on earth is brief. And God doesn’t want us to waste it. When we do, we throw away one of the most precious commodities he has given us. Each minute is an irretrievable gift – an unredeemable slice of eternity. Yes, we have to make the phone calls and we must wait at the traffic lights. But what about the rest of our time?

Is our time well spent?

The apostle Paul wanted us to make the most of the time. [Read more…]

Rev. Geoff McKee’s sermon for the twelfth Sunday after Pentecost – 12 August 2018 – is taken from another reading from Ephesians (4:25 – 5:2). This is about the dangers of anger, why we should avoid it at all costs and what coping strategies we can employ – for the benefit of ourselves and others.

You can download a PDF version of the sermon by clicking here.

Ephesians 4:25-5:2 (New International Version)
25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26 “In your anger do not sin”: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold. 28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. 5 1 Follow God’s example, therefore, as dearly loved children 2 and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

One day, a woman in a brand new Volvo had been driving around a crowded car park.

She finally found a spot and was just about to reverse into it when a young driver in a sporty BMW whizzed into the spot before her.

As the BMW driver got out of his car and was walking away, the lady in the Volvo called out “I found that place first. What gives you the right to push in and take it?”

The young man laughed and said “Because I’m young and quick,” and kept on walking.

All of sudden he heard the hideous sound of a car being heartily smashed.

He turned around to see the lady in the Volvo repeatedly ramming her car into his.

She caught his eye and said “That’s because I’m old and rich!”

There was a little boy with a bad temper.

His father gave him a bag of nails and told him that, every time he lost his temper, he should hammer a nail in the back fence.

The first day the boy had driven 37 nails into the fence. Then it gradually dwindled down.

He discovered it was easier to hold his temper than to drive those nails into the fence.

Finally, the day came when the boy didn’t lose his temper at all.

He told his father about it and the father suggested that the boy now pull out one nail for each day that he was able to hold his temper.

The days passed and the young boy was finally able to tell his father that all the nails were gone.

The father took his son by the hand and led him to the fence.

He said, “You have done well, my son, but look at the holes in the fence. The fence will never be the same. When you say things in anger, they leave a scar just like this one. You can put a knife in a man and draw it out. It won’t matter how many times you say ‘I’m sorry’, the wound is still there.”

Anger is a massive problem in society.

It manifests itself in so many different ways. [Read more…]

This is Rev. Geoff McKee’s sermon for the eleventh Sunday after Pentecost – 05 August 2018.  Click here if you would like to download a PDF version of it.

Ephesians 4:1-16 (New International Version)

Unity and Maturity in the Body of Christ
4 As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.

7 But to each one of us grace has been given as Christ apportioned it. 8 This is why it says:

“When he ascended on high,
he took many captives
and gave gifts to his people.”

9 (What does “he ascended” mean except that he also descended to the lower, earthly regions? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

The pyramids of the Giza Plateau are possibly the most famous structures in the world.

The pyramids had great social meaning when they were built. Much more than just royal tombs, they represented the dignity and power of kings. So building a pyramid was a national project involving the entire country. Every household in Egypt sent workers, grain, and food to contribute to this project, which enabled the king to become a god in the afterlife.

The final step in the building program was to place a capstone encased in gold on top of the pyramid. The capstone signified that the monumental project was finally finished, and it was a time for dancing and singing as the entire nation celebrated completion of the national project.

In this sense, it was the pyramids that built Egypt rather than the other way around. The pyramids unified the nation in the service of one great and monumental achievement.

In a Peanuts cartoon Lucy demanded that Linus change TV channels, threatening him with her fist if he didn’t.

“What makes you think you can walk right in here and take over?” asks Linus.

“These five fingers,” says Lucy. “Individually they’re nothing but when I curl them together like this into a single unit, they form a weapon that is terrible to behold.”

“Which channel do you want?” asks Linus. Turning away, he looks at his fingers and says, “Why can’t you guys get organised like that?”

Two very different illustrations of the power and impact of unity. [Read more…]

All good sermons are prayers. Rev. Geoff McKee’s scripture for 29 July 2018 is Ephesians 3:14-21, which is headed ‘A Prayer for the Ephesians’. In a wide-ranging discussion, from Harry Potter’s cupboard under the stairs, to CS Lewis’s reflections on the nature of prayer and the Jesus’ story of the Prodigal Son, Geoff explains why the Gospel is for everyone and why there can be no us and them in God’s family.

You can download a PDF version of the sermon by clicking here.

Ephesians 3:14-21 (New International Version)

A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Our Bible reading in Ephesians today takes us to the heart of Paul’s sermon to the Ephesians.

For that is surely what it is.

All good sermons are prayers.

There is the implicit recognition in the preacher’s words that all is offered to God on behalf of the people.

Here we have a beautiful offering from the apostle Paul.

The text begins with the words “for this reason” and, as the lectionary has omitted the previous verses, we would be quite right to ask the question – for what reason?

For what reason does Paul bow before his heavenly Father?

Well, looking back at the earlier chapters, we learn that the great mystery that God was now revealing related to the inclusion of the Gentiles in God’s plan of salvation.

And their inclusion was on exactly the same basis as the Jews – the undeserved love of Christ that surpasses knowledge.

The Gentiles were not admitted to God’s family via the back door.

Theirs is not a second class citizenship but, instead, they are welcomed as brothers and sisters, for this is the family of God.

Paul began the text this week with, “for this reason I bow my knees before the Father (pater), from who every family (patria) in heaven and on earth takes its name.”

The word ‘patria’ is rare in the New Testament. Normally, it means tribe or lineage but, here, it has the extended sense of family. All descended, so to speak, from the Father.

And so Paul will argue strongly, as he expands his thinking through Ephesians, that there cannot be two families of the one God.

There is only one family and so do not try to segregate or discriminate. If you do that you will tell the world a lie about the nature of your God, who is one.

There is no ‘us’ and ‘them’ in God’s family.

This was the mystery that is now being revealed to the world and it has life changing implications for all who are willing to take it seriously. [Read more…]