St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / News / Events / Rev Geoff McKee Introduced to St James’ Congregation

Rev Geoff McKee Introduced to St James’ Congregation

February 27, 2016 by 2

There was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content with his wealth.
‘For whom am I toiling,’ he asked,
‘and why am I depriving myself of enjoyment?’
This too is meaningless –
a miserable business!
9 Two are better than one,
because they have a good return for their labour:
10 if either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12 Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.

Ecclesiastes 4:8-12 (New International Version) was one of the Bible readings which formed the basis of Rev. Alastair Gray’s (Keith: North, Newmill, Boharm, & Rothiemay) sermon at the Service of Introduction of Rev. Geoff McKee to the Congregation of Lossiemouth St James’ in the Pastoral Charge of Lossiemouth St Gerardine’s High linked with Lossiemouth St James’.

The service which saw Rev Geoff McKee introduced, took place on Friday 26 February 2016 at 7:00 pm in St James’ Church.

The other officiating Ministers were Presbytery Clerk (Rev. Robert Anderson) and Moderator (Miss Margaret King).

Sermon

Rev. Gray said he thought of St Gerardine’s and St James’ as twins: two saints. And he considered other saints in the course of his sermon, explaining the central place they had in God’s work.

“Two are better than one: if either falls down, one can help the other up”.

“A cord of 3 strands is not quickly broken” and that could be two Christian congregations plus the Lord Jesus – which Alastair had found to be his own experience of linkages.

Addressing Geoff’s position, while hoping Geoff would find blessing and uplift in his interactions with both partners in the linkage (possibly tongue-in-cheek, though perhaps speaking from direct experience), he said that if one congregation were hard on Geoff, the other would surely love him. If he was down on his luck in one place, he would surely find uplift in the other.

He went on to consider several “twins” from the Bible, including:

  • the twin sons of Isaac, Jacob and Esau (Genesis 25: 19 – 34);
  • the twin sons of Judah, Perez and Zerah, who form part of the genealogy of Jesus (Matthew 1: 3) and feature in one of the Bible’s raciest stories (Genesis 38);
  • the double features of (1) acting justly and (2) loving mercy – the combination meaning that you “walk humbly with your God” (Micah 6: 8)

Justice and mercy can be seen throughout Jesus’ ministry.

Recalling an occasion at university, in handing in a piece of written work, Rev. Gray had told his Professor that he “hoped he would get justice” for it.

The response? “Alastair, you’re gonna hope you get mercy for it!”

Rev. Gray also mentioned “Thomas” the Apostle or “Didymus”.  Both these names mean “twin”  – in Aramaic and Greek, respectively. Thomas is the most well-known Didymus, due to his role in early Christian history. He believed in the risen Jesus only when he was able to put his hands in the wounds inflicted on the Cross.

Rev. Gray pointed out that Thomas’s twin is un-named in the Bible.  However, he considered that we are all Thomas’s twin in many ways. We can all see ourselves in him: sometimes hesitant to believe, but then becoming fully convinced and fully dedicated (John 20: 24 – 29).

For us, in many ways, Jesus is our twin.  Jesus is the one who understands all our thoughts and fears.

Charge to the Minister

Later in the service, Margaret King delivered a short ‘charge’ to the new Minister of the linkage between St Gerardine’s and St James’.

She said that the Presbytery rejoiced in the fact that Geoff had now become the Minister in this no-longer-deferred linked charge – not least because they did not have to run around looking for an Interim Moderator and pulpit supply (!). Geoff had come to St Gerardine’s knowing that the linkage would come about at some point but perhaps not thinking it would be quite so soon. Geoff’s workload will now double – but his pay won’t. She urged him to be disciplined in the refreshing of his body, taking proper rest and recreation, so that, together with the people in both congregations, he might be effective in building up the body of Christ, and reaching out to the lost, in Lossiemouth. She wished him strength and courage, for the Lord will be with him.

Charge to the 2 congregations

And, to the the members of the 2 congregations, Margaret King had the following to say:

“Today, a new ministry has begun for both congregations and for Geoff. Yours has been an arranged marriage and you have not had a particularly long engagement, but we are all commanded to love one another, as Christ loves us. And so it is a matter of our will and choice whether we get on together.

Geoff will not be half a Minister to one and half a Minister to the other. Nor will be be two Ministers.

He is one whole Minister for one charge.

Help him to hold you together by holding him and each other together in your hearts.

Be patient.

Uphold and encourage him with your friendship and prayers, asking, for him and yourselves, that the Holy Spirit may be poured out richly upon you and you may all know and do the will of God in relation to these communities of faith.

St James’ folk – don’t be upset if he asks your name for a third time. You’ve only got one name to remember and you already know Geoff to a certain extent. Give him time.

St Gerardine’s people – don’t be upset if he is unable to do as much within your congregation. You have received gifts by which you may share in the ministry of the Church. All of you: develop these gifts and use them in the building up of the body of Christ in love, unity and peace.

Now may the God who gives endurance and encouragement grant you a spirit of unity amongst yourselves as you follow Jesus Christ so that, together, you may, with one voice, glorify the God and Father of our Lord Jesus Christ.”

 

In your relationships with one another, have the same mindset as Christ Jesus:

6 who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death –
even death on a cross!
9 Therefore God exalted him to the highest place
and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11 and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.

Philippians 2:5-11 (New International Version)

Header image: Lossiemouth skyline viewed from the West Beach, with the spire of St James’ to the left and the tower of St Gerardine’s High to the right of the photo.

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Filed Under: News / Events

WELCOME

Front-of-Church-Close-Up

Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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Our Minister is Rev. Geoff McKee.

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