St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Fruitfulness on the Frontline / Minister Grace and Love

Minister Grace and Love

March 8, 2015 by 2

“Minister Grace and Love” is the message for Week 5 of “Fruitfulness on the Frontline”. The sermon delivered by Rev. Graham Crawford on 08 March 2015.

In this series so far on Fruitfulness on our frontline – or, in other words, how we can become a missional church – we have looked at

  • how we can model Godly character, and
  •  how we can make good work.

Now, we are looking at ministering Grace and Love.

Why ministering grace and love is hard

For many within the church, this is hard.

The Kirk has been infamous for its rigid legalism, for its lack of grace and lack of love, in the past.

Many who have left the church have done so for this very reason: that while we “talk a good talk”, the practice has seemed far away.

People have made mistakes – errors of judgment – and have confessed their faults to God in repentance, often to find themselves shunned and judged still by those within the church.

I remember one story in particular about a church member who went astray, realised it, confessed it, turned her life around and came back to church only to leave again a few short weeks later because she felt so dirty.

The minister tried to reassure her and tell her God had forgiven her.

Her response was so telling: “God may have forgiven me, but your members have not.”

Unfortunately, stories like that are all too familiar in the church.

If I thought it would help the situation I could go on all day with stories I have heard, conversations I have been involved in, within the church, not just here but in America too where grace and love have been shoved aside for judgment and rigid legalism. It is a real issue, it is a real problem – where the church has got a very bad reputation, which will take some years and some very deliberate action to overcome.

The parable of the Good Samaritan

The passage we are asked to consider in this regard is a very well-known one: “The Good Samaritan.”

The trouble is that this knowledge can lead to contempt: “I’ve heard it all before.” “There will be nothing new for me here.”

However, although it is so well known, I think that the parable of the Good Samaritan is often taken out of context and made into a very simple morality tale of needing to do good to those who might be an enemy.

And whilst that is good Gospel practice, I think Jesus is suggesting something far more radical.

So let us hear the scripture again:-

Luke 10:25-37 New International Version – UK (NIVUK)

The parable of the good Samaritan
25 On one occasion an expert in the law stood up to test Jesus. ‘Teacher,’ he asked, ‘what must I do to inherit eternal life?’
26 ‘What is written in the Law?’ he replied. ‘How do you read it?’
27 He answered, ‘“Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind”[a]; and, “Love your neighbour as yourself.”[b]’
28 ‘You have answered correctly,’ Jesus replied. ‘Do this and you will live.’
29 But he wanted to justify himself, so he asked Jesus, ‘And who is my neighbour?’
30 In reply Jesus said: ‘A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half-dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he travelled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. “Look after him,” he said, “and when I return, I will reimburse you for any extra expense you may have.”
36 ‘Which of these three do you think was a neighbour to the man who fell into the hands of robbers?’
37 The expert in the law replied, ‘The one who had mercy on him.’
Jesus told him, ‘Go and do likewise.’

An uncomfortably wide definition of “neighbour”

In a context of being asked what God demands of us, Jesus points to the central action of lives that are shaped by acts of love – love towards God and love towards the people around us, our neighbours.

That may have been unexpected; the law was being distilled to the principle of love.

And then Jesus introduces his next surprise, when he is asked about the specific identity of our neighbour. Jesus widens the definition to include people who would be unexpected for most Jews at that time.

The story forced the lawyer to acknowledge that the man in the ditch, unnamed and anonymous but assumed to be a Jew, discovered that neither the priest not the Levite were his neighbours.

They might have had everything in common with him, but their actions betrayed them.

The shock of the story was that he would discover his neighbour was a Samaritan.

The man in the ditch received the grace and mercy offered by the last person he would have expected.

Perhaps it’s no wonder that, when the lawyer answered Jesus, he couldn’t even name the identity of the one who was the neighbour (10:37).

The man starts confident but ends uncomfortable. Life has just got more complicated for him.

And then Jesus skewers him for one last time with the command: “Go and do likewise.”

Jesus has told him to go and love God with all that he has – and love his neighbour – but to be aware that his neighbour could be very unsettling – someone who came from beyond the borders of the chosen people.

‘Go and do likewise’ presumably means: go and show the same mercy to those who would not expect it; to those who would feel that they were excluded by religious commitment, ethnicity, gender, sexual orientation, social class, whatever it may be – go and minister grace and love to those who would least expect it from you.

Ministering grace and love on your frontline

What does it mean, on your frontline, to minister grace and love to those who least expect it from you?

It might be a family member or a church member you fell out with years ago. It might be the noisy neighbour who makes life hell for you, at times. It might be the drug addict you see walking along your street every day heading to the chemist to get his dose of methadone or the person walking their dog who does not pick up their mess. It might be the co-worker who has stabbed you in the back in order to try and win a promotion ahead of you or the committee member who tries to get the acclamation for something that you actually did.

How can you minister grace and love to these people in a way that will challenge their expectations and their stereotypes of church members? – for each one requires a different approach.

Each one requires a fine-tuning of grace and a sharpening of love. Each one requires that you search your own heart.

I can suggest ways in which you could minister grace and love in these situations, but each one is unique and will involve a different approach.

You could even have the same situation with two different people and that too would require different approaches.

Grace and love look different in different contexts and so you cannot generalise.

However, I would say that there are certain common threads which prevent us from acting with grace and mercy.

Things which hold us back from ministering grace and love

There is an element of fear: fear of being taken advantage of, fear of being seen as a soft touch, fear of them repeating what had upset you in the first place.

There is often an element of pride.

Take the dog walker whose dog fouls the street.

You can approach this in one of three ways.

You can be judgmental, report them to the authorities and make sure they are fined £250.

You could, if you happen to have a bag in your pocket stop and pick it up while shouting at the walker, I’ll get this, so you don’t have to pay a fine which, unfortunately, is still judgmental.

Or you can just take your plastic bag, pick it up, dispose of it and carry on. That is the way of grace and love – but how many of us would do that? How many of us feel that this is a case of stooping too low? Pride can get in the way.

Sometimes I believe we think we are too busy: I don’t have time to deal with this right now. I’ll just carry on, instead of taking the time and the energy in order to minister to the person.

The Good Samaritan might have been rushing to get somewhere in a hurry. He could have said he didn’t have time to deal with the injured man, but he made time for him. He bandaged his wounds, put him on his donkey and took him to a place where he could heal.

He had things to do, he had places to be, he doesn’t just stay there, but – when he has done what he needed to do – he came back to settle the bill.

He knew that ministering grace and love were more important than anything else and it is that realisation that helps us to make time – to quell our pride and our fear – and gives us the clear course of action.

For that is often the biggest obstacle of all: not being sure of what we can do to show grace and love in a situation – of being unsure in our ministry.

Help from the Holy Spirit

But, once we are committed to this way of living, one of God’s promises is that the Holy Spirit will grant us discernment and will help us steer a course through these pitfalls, helping us to see the people in the ditches of life, who need the grace and love of God to be brought to them, where they are.

The Samaritan did not say to the man: “Get out of the ditch, get cleaned up and then I will be your neighbour.” He went into the ditch, dragged him out of the ditch, ministered to him and by his actions became his neighbour.

However, in our discussion up until this point, we have focused on the Samaritan.

What about the man in the ditch?

He could have been so full of pride and fear that he rejected the grace and love.

He could have said to the man: “I’m not accepting help from you; you’re a Samaritan and I’m a God-fearing Jew! You’ll make me unclean!”

We can fall into that trap too. We can be so fearful, so proud, that we can reject the grace and love of others, particularly others from whom we do not expect it.

We can be suspicious: “Why are they being nice to me all of a sudden? What do they want from me? What do they know that I am unaware of?”

Are we as gracious in our acceptance of grace and love as some people are in giving it? That can often be as difficult as showing grace and love in the first place.

But, do you know something? As with everything that the gospels say, there is only one response. As Jesus said: “Go and do it!”

Go and do likewise

You might not get it right first time. You might not be able to do the big things right off the bat. You might just have to take baby steps, but go and do it, go and try it.

Go and see what even the smallest – seemingly inconsequential – acts of love and grace can do: in your home, in your workplace, in your clubs and pubs.

For, as David Everett wrote in the 18th century –

You’d scarce expect me of my age
To speak in public on the stage;
And if I chance to fall below
Demosthenes or Cicero,
Don’t view me with a critic’s eye,
But pass my imperfections by.
Large streams from little fountains flow,
Tall oaks from little acorns grow.
Plant your little acorns of grace and love today.
With the blessing of the Holy Spirit who knows what tall results will grow.

Image source: Michael Ash via Unsplash

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Filed Under: Fruitfulness on the Frontline, Sermons

WELCOME

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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Our Minister is Rev. Geoff McKee.

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