St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Sermons / How do we deal with those situations that we cannot change?

How do we deal with those situations that we cannot change?

February 21, 2017 by 2

In his sermon from 12 February 2017, Rev. Geoff McKee covers another challenging passage from Scripture: Matthew 5:21-27. He discusses the example of the great Christian missionary, David Livingstone, who suffered many setbacks in his life and who, in many ways, was an imperfect human being. He suffered from same the relationship difficulties and petty squabbles in which we all tend to become embroiled – maybe even more so. With so much frustration and anger in our world, as Christians, how do we deal with those situations that we cannot change? The passage from Matthew’s Gospel follows immediately below and then the sermon, which you can also download as a pdf.

Matthew 5:21-37 (NIV)

Murder
21 “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery
27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce
31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

Oaths
33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

David Livingstone is renowned as one of the greatest missionaries of all time.

He was among the first to explore Africa, driven by a passionate desire to end the slave trade.

Livingstone was convinced that, by opening up the continent, he could expose slavery for the evil it was. When he died, he was greatly loved in both Africa and England. His heart was buried in Africa and his body returned to England, where he was given a hero’s funeral.

The gravestone read: “Brought by faithful hand over land and sea, David Livingstone: missionary, traveller, philanthropist. For thirty years his life was spent in an unwearied effort to evangelise the native races, to explore the undiscovered secrets and abolish the slave trade.”

Yet it is easy to focus on Livingstone the “saint” without recognising that he was an ordinary human being facing normal human struggles.

Before he found his life’s work, Livingstone met with a lot of “dead ends”.

He initially entered medical college, in response to a call for medical missionaries to China but, by the time his training was complete, the Opium Wars had begun and the door to China was closed.

He then settled on South Africa, having met a missionary already at work there, Robert Moffat.

Moffat had a mission station 600 miles north of Capetown and had told Livingstone that it glowed in the morning sun with “the smoke of a thousand villages where no missionary had been before.”

Unfortunately, when Livingstone arrived, he discovered Moffat had been exaggerating. Rather than the smoke of a thousand villages, Moffat had less than 40 converts, of whom half had returned to their pre-Christian ways and the surrounding countryside was destitute of people.

Disillusioned with Moffat’s mission station, Livingstone then set out to establish his own missionary work. Over the course of ten years, he established a string of mission stations but had only one convert, who eventually returned to paganism.

This caused Livingstone to rethink his vocation.

It was only after all these setbacks that he finally embarked on his great journeys of exploration.

And Livingstone did not just face many setbacks before finding his vocation.

He also suffered many character defects.

While he loved the native Africans and got along well with them, he found it almost impossible to get along with his fellow Europeans.

He fought with fellow missionaries, fellow explorers, assistants, and even his brother Charles. He held grudges for years, could explode with rage and later in life had a serious falling out and parting of the ways with his original mission organisation, the London Missionary Society.

Livingstone was a great Christian missionary, a man who did so much good in his life and yet a man who clearly struggled to live the way that Jesus intended for him.

All of us are exactly the same.

The Gospel text today is not easy to read, because it confronts us with our weaknesses and our failures.

It is important to note that, when Jesus addressed the issue of fidelity in marriage and the issue of divorce, he addressed the man. It is the man and not the woman who must take responsibility.

This is in marked contrast to the status quo in the Middle East.

The following brief article appeared in The Daily Telegraph recently:

“Egypt is the worst country in the Arab world to be a woman, according to a poll of gender experts which found high levels of sexual harassment and female genital mutilation as well as an increase in violence and Islamist sentiment following the 2011 revolution.

Hopes that the Arab Spring would improve the lot of women in Egypt have not only been confounded, their situation has in fact worsened, the survey by the Thomson Reuters Foundation suggested. It cited instability and conflict in the country as well as the rise of Islamist groups in many areas as some of the reasons for that deterioration. Discriminatory laws as well as a surge in trafficking had also had a negative impact, experts said.

“We removed the Mubarak from our presidential palace but we still have to remove the Mubarak who lives in our minds and in our bedrooms,” Egyptian columnist Mona Eltahawy said, referring to Egypt’s ousted military ruler, Hosni Mubarak.

“As the miserable poll results show, we women need a double revolution, one against the various dictators who’ve ruined our countries and the other against a toxic mix of culture and religion that ruin our lives as women.”

Iraq came in as the second worst Arab nation for women’s rights, with the Middle Eastern country now more dangerous for females than it was under toppled dictator Saddam Hussein, the study indicated. Both outstripped Saudi Arabia, the Gulf state notorious for repressive attitudes towards women under its strict Wahabi Islamic law. It came in as the third worst country for women, followed by Syria and Yemen.”

The culture that Jesus challenged still exists today.

The kingdom that Jesus brings must continue to challenge it.

The problem is not confined to the Middle East; it is found in all sorts of different ways throughout the world. The radical edge of God’s kingdom challenges male pride and demands accountability.

But, of course, the challenge here is not exclusively directed at men.

Jesus began by addressing the issue of anger and its implications for our relationships. Anger in itself is not wrong. It is a natural human emotion that may be justifiable. However, if it is not dealt with it will fester and destroy.

There are some people who are permanently angry. These people tend not to be healthy individuals. It is not good to sit in anger.

At the heart of the Lord’s Prayer are the words; ‘Forgive us our debts as we forgive our debtors’. The two sides of the sentence are in balance. We cannot expect to receive forgiveness if we are not willing to forgive as well.

Yet, we find this teaching to be very difficult, maybe even too difficult to live.

You cannot make yourself forgive. You can try to muster it up but it will not come. The harder you try the greater the image of the betrayal against you becomes. Isn’t that right?

So how do we make sense of this?

Jesus has called us to be salt and light in this world: to live the way of the kingdom in the world. It is no good to throw up our hands in despair and to say, ‘Well, I can’t do it!’

So what is the answer?

Well, I think it is found in the little word, ‘altar’ that occurs in verses 23 and 24.

Do not bring your sacrificial gift to the altar until you have been reconciled with your enemy.

We have a radically different scenario now, in Christ.

Whilst we still are encouraged to do all that we can to effect reconciliation, there is now an answer to the problem we are all plagued with. How do we deal with those situations that we cannot change?

Only in Christ can we hope to find the solution and it is before his altar that we find it.

The Oxford Movement transformed worship within the Church of England in the 19th century.

The importance of the sacrament was recognised and Christians were called to regularly take of bread and wine in Holy Communion.

Communion was not for those who were special but for those who needed to receive forgiveness every day. And when the Christians left the Table they were encouraged to serve the poor. The bread of the altar became the bread for the poor.

Those who received God’s grace to deal with what they could not change in their own lives were freed to help to bring change in the lives of their needy neighbours. And that was a model of Christian discipleship that worked because it was firmly anchored in the kingdom teaching of Jesus.

Clement of Alexandria wrote the following:

“For the sake of each of us he laid down his life–worth no less than the universe. He demands of us, in return, our lives for the sake of each other.”

It is in the daily working out of our relationships that we find the demands of the kingdom most directly upon us. May we know God’s help as we seek to live faithfully.

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Filed Under: Sermons

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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