How Do You Get Ready?

This is Rev. Graham Crawford’s Sermon for 14 June 2015:

Have you ever wondered why you are still here?

After all, Jesus said that our lives would be full of trials and temptations; that people would curse us for our faith and persecute us for believing in his name.

So why are we still here?

Would it not make sense, once we have committed our lives to Christ, for God to just lift us to heaven so that we could enjoy him forever and be away from all that would do us harm?

There are some who say that we remain in order to be witnesses: in order to draw others to Christ. But, I would imagine that, if I was to ask for a show of hands here this morning of the people who have actually led someone to Christ, very few hands would be raised. None of us, sincere and faithful Christians though we might be, are Billy Grahams or Luis Palaus! We might know a few people who we have influenced along the way but certainly there has been no revival here in the last 12 years.

So why are we here? Is it simply because God wants us to make this world a better place by our presence?

Growing into the likeness of Christ

The New Testament is quite clear as to the reason we are here and yet, until relatively recently in my spiritual journey, I had never realised this. It was only about 15 years ago that I was awakened to the number of times the New Testament refers to

growing into the likeness of Christ,
developing Christ-like convictions,
developing Christ-like character,
developing Christ-like conduct.

In other words: thinking, feeling and acting like Jesus.

This is what Jesus himself was talking about in Mark 4: 26 – 34 where we hear:

The parable of the growing seed

26 He also said, ‘This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces corn – first the stalk, then the ear, then the full grain in the ear.29 As soon as the corn is ripe, he puts the sickle to it, because the harvest has come.’

The parable of the mustard seed

30 Again he said, ‘What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.’
33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.

Spiritual growth as a continual process

This parable about the Kingdom of God reveals that spiritual growth is a continual process. We can compare our spiritual growth to the slow, certain growth of a plant. While we may feel alone, we are part of a great worldwide movement and, in cooperation with others, we can accomplish great things. Jesus goes on to explain that even although Christianity had very small beginnings, it would grow into a worldwide community of believers. This is important for all of us to remember: that when we feel alone in our stand for Christ and his kingdom, we need to remember that Christ is building his kingdom all over the world. The church is growing rapidly in Africa and Asia. As a result of the decisions made by mainline denominations in America there are new groups: bible-believing, evangelical groups which have started and are growing in leaps and bounds.

Jesus Christ has faithful followers all over the world and your faith and my faith – no matter how small – can join with that of others to accomplish great things.

After all as the psalmist wrote (Psalm 20)

May the Lord answer you when you are in distress;
may the name of the God of Jacob protect you.
2 May he send you help from the sanctuary
and grant you support from Zion.
3 May he remember all your sacrifices
and accept your burnt offerings.
4 May he give you the desire of your heart
and make all your plans succeed.
5 May we shout for joy over your victory
and lift up our banners in the name of our God.
May the Lord grant all your requests.
6 Now this I know:
the Lord gives victory to his anointed.
He answers him from his heavenly sanctuary
with the victorious power of his right hand.
7 Some trust in chariots and some in horses,
but we trust in the name of the Lord our God.
8 They are brought to their knees and fall,
but we rise up and stand firm.
9 Lord, give victory to the king!
Answer us when we call!

Only God’s power will last for ever

King David knew what we all should know. Empires and nations, Kings and Queens, rise and fall but God will reign for ever. His power will never fail and it is the greatest weapon of all. David is encouraging all of us to put our trust in that power, the power of God, knowing that other things, even political correctness, are transitory. This psalm is such a great encouragement for us in our spiritual growth.

Ezekiel confirms this in chapter 17 where he wrote:-

22 ‘“This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. 23 On the mountain heights of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches. 24 All the trees of the forest will know that I the Lord bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.
‘“I the Lord have spoken, and I will do it.”’

I know so many people who despair at this time. They despair at the direction the church is taking They despair at the callousness and selfishness of those in positions of power. They feel like crying to God along with the psalmist: “How long O God, how long?”

And yet the Bible is clear: we are not to know the timing of things. We are to focus on our own faithfulness – our own spiritual growth – knowing that these other things are but temporary and that God and his kingdom will last for ever.

He will make the dry tree flourish. He will make the church, his church, the body of Christ, a powerful voice for his kingdom.

But, for now, what do we do? What do you do after leaving this building? What do you do in the week to come, the month to come, the year to come?

Listen to what is written in 1st Samuel:-

But the Lord said to Samuel, ‘Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.’

This was when God was looking for a successor to King Saul and he had Samuel go to Bethlehem and spend time with Jesse. When Samuel saw Eliab, the oldest of Jesse’s sons he was like most of us. He saw this tall, strong handsome lad and thought: “Now here is a regal-looking chap! Here is someone who looks the part of a king.”

Men judge by outward appearance; God looks at the heart

But God says to Samuel that men look at the outward appearance, but he looks at the heart.

Society has not yet grasped this great truth. Walk into any supermarket and see the beauty products for sale, go into WH Smith and see the fashion magazines for both men and women. Walk along: Princes Street in Edinburgh; Buchanan Street in Glasgow; Oxford Street, London; 5th Avenue, New York; or Rodeo Drive in Los Angeles. We spend an inordinate amount of time and money on our outward appearance. I’ve heard of people taking time off work in order to get their hair, make-up and clothing just right because they had a big date or a party to go to.

Yet how much time, how much effort, how much money do they spend to get their heart right?

Getting the heart right

If the most important thing we do in life is to grow into the likeness of Christ, isn’t time spent in Bible study, in discipleship, in spiritual growth, one of the most important things that we can set our heart to? Many of us would not think twice about spending money on a fashion accessory or cosmetics, both men and women. But how many of us have an encyclopaedia of the Bible in our house, a Bible dictionary, a concordance or a set of Bible commentaries? Do you spend as much money getting your heart right as your fashion? Do you spend as much time getting your heart right to go out at night as you do shining your shoes or doing your hair? Where are our priorities?

God judges by faith and character. Most people spend hours each week trying to look nice on the outside. They should do more to develop their character. Only you and God know what your heart is like. What steps are you taking to improve what your heart looks like? What steps are you taking to grow into the likeness of Christ? Going to church on a Sunday is like walking through the perfumery department of a major store, or the Duty Free at the airport. You might get a wee squirt of this perfume or that cologne, but it really does little to improve your overall appearance or your sanitation if you haven’t bathed recently. So going to church may help you smell a wee bit sweeter to God. You might leave here feeling a little encouraged, a little more emboldened to take on the injustice in society. You may leave here with more charitable thoughts, but it will not last. They will soon become overwhelmed by the world.

It may be a careless driver on your way home who cuts you off and you blast your horn angrily at them. It may be a thoughtless word from your spouse or your children that makes you lose your temper. It may be a temptation you face during the week which you find yourself struggling to resist because you have just not got the inner will, the inner strength, the inner faith and trust to say “Get behind me, Satan”.

There is not one of us who does not need to work on our faith and character. There is not one of us that can say that, if they were side by side with Christ, we could tell them apart. We all have a distance to go. We all have progress to be made.

Water the seed of your faith, feed it, help it to grow. Spend a little time, a little money and buy the resources you need to help your heart become like Jesus Christ. I am starting a class next Sunday, at 9.30am in the Session Room to help you do just this. I am going to give you the tools so that, if I was run down by a bus the next day, you would still be able to grow spiritually, to develop Christ-like convictions, character and conduct.

God is looking at your heart right now. What does he see?

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Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Lossiemouth Church of Scotland