St James' Church of Scotland, Lossiemouth

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Lossiemouth Church of Scotland

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The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Sermons / Faith And The Plain Meaning Of Scripture

Faith And The Plain Meaning Of Scripture

October 5, 2016 by 2

The sermon for 02 October 2016 is based on Luke 17:5-10. The passage from Scripture follows immediately below and then Rev. Geoff McKee’s sermon. You can download the sermon as a PDF by clicking here (74kB). It’s a deceptive passage which discusses faith and the plain meaning of Scripture – a description often invoked by preachers – can in fact only be uncovered by some digging, in this instance, as Geoff explains.

Luke 17:5-10 (New International Version)

5 The apostles said to the Lord, “Increase our faith!”

6 He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

7 “Suppose one of you has a servant ploughing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? 8 Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? 9 Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

I defy anyone to listen to the passage being read from Luke’s Gospel this morning without wincing.

It is possible for a preacher to go seriously wrong with this text  – and to do so confidently.

The text is so sure of itself and, therefore, it so easy to go with it. Preach it, brother; let it speak for itself; let the plain meaning of Scripture be heard.

The ‘plain meaning of Scripture’

That phrase, when I hear it, causes me to tighten up inside because, in recent times, it has so often been the prelude to an abusive interpretation of God’s word.

The latter part of this passage in Luke has been used, as the ‘plain meaning of Scripture’, to instruct slaves to view themselves as worthless.

How does that sound to you? Can you picture the Confederate preacher, in the 1840s, preaching to his mixed congregation and lifting his head at the relevant moment to address the underlings gathered before him? Can you picture this teaching being widened just a wee bit to include ethnic or racial groups, or maybe even women, in the ‘worthless’ category?

Well, I’m sure you can because, lamentably, this text has been preached that way before.

Isn’t it amazing how some passages of Scripture are latched onto as proof texts for oppression?

The little voice at the back of the room asking how all of this fits with the ministry of Jesus and the coming of the Kingdom is shouted down. The plain meaning of Scripture must be heard.

So what is happening here?

Was Jesus really mocking their lack of faith as ‘not as substantial as a mustard seed’? Was Jesus telling them all what he really felt about them? That, in his eyes, they were all worthless.

Of course not.

Jesus loved them so much, he was about to give his life for them.

As far as he was concerned, their lives were worth more than his!

So, care needs to be taken, as we seek to understand. As always, the context is crucial and the key to unlocking the meaning of the passage is found with reference to the context.

The apostles asked Jesus to increase their faith.

This was not a general request that came out of nowhere. It came from the fact that Jesus had just told them that they had to be careful that they didn’t lead anyone else astray by careless actions and that, if someone wronged them, they must forgive that person continually, if forgiveness was sought.

In response to that, the apostles asked for more faith!

How could we live with these implications – and how could we live with a compliant heart – without more faith?

Then, Jesus spoke about faith the size of a mustard seed.

I read the following recently from an article about emails and their tone.

“Email, especially in the workplace, has become the default mode of communication for many people. It’s quick, efficient, and one doesn’t have to engage in live, real-time emotional responses to the message.

While the splendid isolation from immediate emotional reactions may be a comfort for some, it eliminates the most valuable information of any conversation. In face-to-face communication, we rely heavily on non-verbal information like facial expression, body posture, gestures, and voice tone to interpret and predict other people’s behaviour.

Without these important non-verbal cues, our imaginations fill in the blanks of what the person sending the message intended, and how they felt about the communication. We rarely fill in the blanks with positive intentions. This can lead to misunderstanding, damaged relationships, and poor business decisions.

Given that many of us must communicate via email and text, we should be aware of the fact that emails can have a “tone.” People will remember the emotional tone of an email more vividly and longer than the content.”

Our perception of ‘tone’ is important in all forms of written communication, not just emails.

If we are not aware that there may be an issue over how we are reading a passage of Scripture, then we are in danger of misreading it.

If it is true that we rarely fill in the blanks with positive interpretations, we are in danger of reading positive or neutral passages negatively.

Here, in my view, we have a fine example from Scripture of mistaken interpretation.

All of us, no doubt, are inclined to read Jesus’ comments about faith as small as a mustard seed negatively, despite the fact that there is no explicit negative comment made by Jesus. We tend to fill in the gaps by assuming that Jesus was responding to their request for more faith by mocking their pathetic efforts.

Why? – there is no indication in the text that his tone is negative.

In fact, I would like to suggest to you that Jesus was encouraging them to think again about their request for more faith.

It’s not more faith that you need.

You don’t need to believe all the more. You don’t need to conjure up greater depths of faith concentration.

Instead, you need to listen to Jesus and you need to live in response.

  • Watch your conduct and then others will not be led astray.
  • Keep on forgiving despite the fact that you are being let down.
  • Don’t look to yourself and your faith or your pride will trump you.
  • Look to Jesus and He will give you the strength to keep on forgiving.

Furthermore, don’t look to your own benefits or gains from following Him. Don’t look for your ‘account’ to be credited now. Life is not about totting up the brownie points and shining up the gold stars!

You will get nowhere, looking after these things.

Instead, content yourself with faithful loyalty to your master, Jesus, and, in the doing of your duty, you will find fulfilment.

Scott Higgins tells the story of a family visit to the Gold Coast.

This is taken from the website storiesforpreaching.com

“In November 2000 my wife, my kids and I took a holiday to the Gold Coast.

About 600km north, we were driving up a big hill, knowing that Byron Bay was down the other side. We were looking forward to it. We’d been in the car for a long time, it was hot, and we were eagerly anticipating a break. So up the hill we came, knowing that our break was down the other side. And then we saw it – the most breathtaking view you’re ever likely to encounter. At the top of the hill we got the most breathtaking view of a lush green valley stretching away to the deep blue of the ocean.

There was a lookout at the top of the hill, so we stopped, jumped out of the car and stood looking. The kids figured they’d reached the top of the world, so they danced on a little stone wall singing, “We’re on top the world, we’re on top of the world.” Over and over, “we’re on top of the world, we’re on top of the world.”

And in some ways it really felt like it – it was one of those perfect moments frozen in time. The kids singing and dancing, the wind fresh on the face, the sun shining above us, the road we’d travelled stretching out behind us, the road to come winding its way ahead. We knew who we were, where we’d come from, where we were going.

If you think of life as a journey, most of us would like to sit at the top of the world, to have one of those perfect moments where it all comes together and make sense, where we can look back at where we’ve come from and look ahead and know where we’re going, to have a sense of what is out there waiting for us, to see the detours and potholes and danger points that lie out there and start planning how we’ll meet them.

But instead of sitting at the top we spend most of our time travelling on either side of the hill. God sits at the top, has a sense of how it all fits together, but we usually don’t get that view. We get surprised by potholes and detours and danger spots and have to struggle our way through them. Faith however reminds us that God is at the top of the hill, and that even in the roughest parts we can live with trust in him to guide us through.”

That’s what this little passage in Luke’s Gospel is all about.

It’s not about Jesus laying in to the apostles about their lack of faith. It’s not about Jesus putting them in their place because they were getting above themselves.

We have a lesson this morning in listening to the Scriptures so that what we hear does not pull us down but instead lifts us and edifies us. May we receive God’s encouragement this morning.

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Filed Under: Sermons

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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