St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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Who does Jesus say He is?

October 30, 2017 by 2

Rev. Geoff McKee preaches on Matthew 22:34-46, which centres on the asking and answering of two good sets of questions. Jesus gives unequivocal answers about who he claims to be. Who does Jesus say He is? Read on, to find out.

If you would like to download a version of the sermon in PDF format, click here.

Matthew 22:34-46 (New International Version)

The Greatest Commandment
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbour as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”

Whose Son Is the Messiah?
41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,” they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.

A friend once asked Isidor I. Rabi, a Nobel prize winner in science, how he became a scientist.

Rabi replied that every day after school his mother would talk to him about his school day. She wasn’t so much interested in what he had learned that day, but she always inquired, “Did you ask a good question today?”

“Asking good questions,” Rabi said, “made me become a scientist.”

The Gospel text today centres around the asking and the answering of two good sets of questions.

Jesus had just come into Jerusalem, greeted with wild enthusiasm by the crowds, who had clearly expressed their belief that here was their Messiah arriving at last.

The stakes were now very high. [Read more…]

Filed Under: Sermons

Does God Seek Vengeful Justice or Gentle Restoration?

October 13, 2017 by 2

The Parable of the Tenants (Matthew 21:33-46) forms the scriptural basis of Rev. Geoff McKee’s sermon for 08 October 2017. Geoff explains the allegorical nature of this parable and how God seeks gentle restoration above vengeful justice. We are all given the opportunity to receive forgiveness and restoration.

Click here if you would like to download a PDF version of the sermon.

Matthew 21:33-46 (New International Version)

The Parable of the Tenants
33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.

35 “The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.

38 “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ 39 So they took him and threw him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

42 Jesus said to them, “Have you never read in the Scriptures:

“‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvellous in our eyes’?
43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”

45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

Do you know what an allegory is?

Historian Henry M Littlefield’s essay on Frank Baum’s The Wonderful Wizard of Oz was published in 1964.

In this reading – snappily entitled a ‘parable on Populism’ – the Yellow Brick Road represents the gold standard, and the Wicked Witch of the East stands for industrialists and bankers on the US east coast who control the people (the Munchkins).

In his essay, Littlefield wrote, “The Wizard of Oz has neither the mature religious appeal of a Pilgrim’s Progress, nor the philosophic depth of a Candide… Yet the original Oz book conceals an unsuspected depth.”

  • The rusted Tin Man, stuck in the same position for a year before Dorothy oils his joints, has parallels with US industry after the depression of 1893;
  • The Scarecrow reflects the Kansas farmer as viewed by outsiders, needing a brain to replace the straw in his head;
  • The Cowardly Lion is William Jennings Bryan, who campaigned to be US president at the turn of the 20th Century and advocated a standard of both silver and gold to replace the gold standard (in Baum’s book, Dorothy’s slippers are silver, not ruby).

Littlefield sets his reading against the backdrop of the late 19th Century debate over US monetary policy.

In subsequent interpretations, the Emerald City symbolises ‘greenback’ paper money that has no real value, instead obtaining its value from a shared illusion.

While scholars have questioned whether Baum ever intended his story to be satire, historians like Quentin Taylor still find enough parallels to argue that the book is a deliberate work of political symbolism. According to Taylor, “Quite simply, Oz operates on two levels, one literal and puerile, the other symbolic and political.”

The issue of allegory is very important as we seek to understand Jesus’ challenge in our Gospel text today.

The story is introduced as another parable and that’s what it is but not all Jesus’ parables were intended as allegories like this one.

So what makes it an allegory? Well, just like The Wonderful Wizard of Oz example that I began with, an allegory leads us to ask the question of ourselves: ‘What do these characters and places stand for?’ [Read more…]

Filed Under: Sermons

Making Time For Rest

October 13, 2017 by 2

On 10 September 2017, Rev. Geoff McKee concluded his 3-part sermon series on Stewardship of Time, by looking at the subject of making time for rest.

Click here if you would like to download a version of this sermon in PDF format.

Should you be interested, Geoff’s first sermon in his series on time management is available here.  And the second one can be accessed by clicking here.

Luke 4:1-13 (New International Version)

Jesus Is Tested in the Wilderness
Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.

3 The devil said to him, “If you are the Son of God, tell this stone to become bread.”

4 Jesus answered, “It is written: ‘Man shall not live on bread alone.’”

5 The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6 And he said to him, “I will give you all their authority and splendour; it has been given to me, and I can give it to anyone I want to. 7 If you worship me, it will all be yours.”

8 Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”

9 The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10 For it is written:

“‘He will command his angels concerning you
to guard you carefully;
11 they will lift you up in their hands,
so that you will not strike your foot against a stone.’”
12 Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’”

13 When the devil had finished all this tempting, he left him until an opportune time.

“Slow me down, Lord!
Ease the pounding of my heart by the quieting of my mind.
Steady my hurried pace with a vision of the eternal reach of time.
Give me, amidst the confusion of my day, the calmness of the ever-lasting hills.
Break the tension of my nerves and muscles with the soothing music of the singing streams that live in my memory.
Help me to know the magical, restoring power of sleep.
Teach me the art of taking minute vacations – of slowing down to look at a flower, to pat a dog, or to read a few lines from a good book.
Let me look up into the branches of the towering oak, and know that it grew great and strong, because it grew slowly and well.”
(Wilfred Arlan Peterson)

Last week we reflected on the need to find a good balance in life.

This week, as we conclude our series of reflections on the issue of time in relation to the stewardship of our resources, we are going to look at the subject of rest. [Read more…]

Filed Under: Sermons

You crown the year with your bounty and your carts overflow with abundance

October 12, 2017 by 2

Looking forward to Harvest Thanksgiving, this coming Sunday, Psalm 65 was Rev. Geoff McKee’s reading from scripture at the beginning of this evening’s Congregational Board meeting at St James’.

Psalm 65
For the director of music. A psalm of David. A song.

1 Praise awaits you, our God, in Zion;
to you our vows will be fulfilled.
2 You who answer prayer,
to you all people will come.
3 When we were overwhelmed by sins,
you forgave our transgressions.
4 Blessed are those you choose
and bring near to live in your courts!
We are filled with the good things of your house,
of your holy temple.
5 You answer us with awesome and righteous deeds,
God our Savior,
the hope of all the ends of the earth
and of the farthest seas,
6 who formed the mountains by your power,
having armed yourself with strength,
7 who stilled the roaring of the seas,
the roaring of their waves,
and the turmoil of the nations.
8 The whole earth is filled with awe at your wonders;
where morning dawns, where evening fades,
you call forth songs of joy.
9 You care for the land and water it;
you enrich it abundantly.
The streams of God are filled with water
to provide the people with grain,
for so you have ordained it.
10 You drench its furrows and level its ridges;
you soften it with showers and bless its crops.
11 You crown the year with your bounty,
and your carts overflow with abundance.
12 The grasslands of the wilderness overflow;
the hills are clothed with gladness.
13 The meadows are covered with flocks
and the valleys are mantled with grain;
they shout for joy and sing.

Filed Under: Resources

A Time for Everything

September 3, 2017 by 2

Rev. Geoff McKee’s scripture for 03 September 2017 is the well-known “A Time for Everything” passage from Ecclesiastes 3:1-11. God has set eternity in the human heart. What does that mean for us, in practice?

This is the second in Geoff’s series of three sermons about Stewardship of Time.  The first sermon is available here.

Click here if you would like to download a pdf version of the sermon.

Ecclesiastes 3:1-11 (New International Version)

A Time for Everything
3 There is a time for everything,
and a season for every activity under the heavens:
2 a time to be born and a time to die,
a time to plant and a time to uproot,
3 a time to kill and a time to heal,
a time to tear down and a time to build,
4 a time to weep and a time to laugh,
a time to mourn and a time to dance,
5 a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
6 a time to search and a time to give up,
a time to keep and a time to throw away,
7 a time to tear and a time to mend,
a time to be silent and a time to speak,
8 a time to love and a time to hate,
a time for war and a time for peace.
9 What do workers gain from their toil? 10 I have seen the burden God has laid on the human race. 11 He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.

“This is the age
Of the half-read page.
And the quick hash
And the mad dash.
The bright night
With the nerves tight
The plane hop
With the brief stop.
The lamp tan
In short span.
The Big Shot
In a good spot
And the brain strain
The heart pain.
And the cat naps
Till the spring snaps —
And the fun’s done!”

I was enjoying a lunch out with Annie recently and, when we were waiting for the waiter to arrive with the food, I noticed another couple sitting opposite each other at a table.

Instead of engaging in conversation – or staring into each other’s eyes – they were both fiddling about with their mobile phones.

When I looked back at the end of our meal, the other couple had finished their meal too and – guess what? – they were both engrossed in their mobile phones. Busy – very busy – doing nothing! [Read more…]

Filed Under: Sermons

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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