St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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Revealing Christ’s power through our weakness (The challenge of Christian living)

July 16, 2018 by 2

Rev. Geoff McKee’s scripture for 08 July 2018 is 2 Corinthians 12:2-10 in which the apostle, Paul, sets out one of the greatest challenges in Christian living – how we reveal Christ’s power through our personal weakness rather than (necessarily) by asserting ourselves.

You can download a PDF version of the sermon by clicking here.

2 Corinthians 12:2-10 (New International Version)
2 I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. 3 And I know that this man—whether in the body or apart from the body I do not know, but God knows— 4 was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. 5 I will boast about a man like that, but I will not boast about myself, except about my weaknesses. 6 Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, 7 or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8 Three times I pleaded with the Lord to take it away from me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

There were a good number of commissioners who spoke at this year’s General Assembly of the Church of Scotland in Edinburgh.

After attending a number of General Assemblies, you get used to the pattern and dynamic of debate. For example, you become aware that whenever a former Moderator of the General Assembly speaks in favour of a motion it is very likely that motion will be passed.

Former Moderators carry significant clout and the fact that they are invited to every General Assembly makes them a force to be reckoned with. Also you will frequently witness the same people speaking regularly while the vast majority stay in their seats. So, when someone rises to speak who has not been heard before, it is usually because the individual has something to share that has been brewing within them for some time. And that kind of contribution can often bring an honesty to a debate that would otherwise lack soul.

This happened at the recent Assembly for me when a minister of long standing rose to share his sense of insecurity, bewilderment and angst over his perceived expectations of the function of parish ministry.

  • Was he expected to be an executive manager of a charitable trust?
  • Was he expected to dream-up and initiate all sorts of social care programmes that would justify his church’s role in the local community?
  • What did it mean to be a minister of Word and Sacrament in all of this; the very thing to which he believed he was originally called to be, but is now not understood or valued?

I felt for him – as, I would imagine, did most other ordained ministers in the Assembly Hall – and I somehow think that the apostle Paul would have felt for him too.

You see, Paul, in this perplexing little passage, was challenging the boasts of the so-called ‘super-apostles’.

With reference to their extraordinary experiences, these super-apostles were suggesting that the Corinthian church should be heeding them and not the impostor, Paul.

Paul’s call and function and usefulness for the church in Corinth was being called into question.

How was Paul going to be able to bring something new to the table to justify his existence?

So he told them that he knew someone who, fourteen years ago, had an incredible ecstatic experience that revealed supernatural wonders. He almost lets slip that the individual in question is, in fact, himself! He goes into no real detail about the incredible experience even though, in all likelihood, he was the one involved. [Read more…]

Filed Under: Sermons

A biblical basis for equality and fairness in the Church

July 6, 2018 by 2

In this sermon, Rev. Geoff McKee discusses what equality and fairness means in the Church.

You can download a PDF version of the sermon by clicking here.

2 Corinthians 8:7-15 (New International Version)
7 But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving.

8 I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

10 And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. 11 Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

The telephone rang in the minister’s study.

“Hello, is this Rev. Johns?” the caller asked.

“Yes it is.”

“This is Inland Revenue. We wonder if you can help us?”

The minister felt butterflies in his tummy. Why was the tax department ringing him?

Nervously, he replied: “I’ll do the best I can.”

“Do you know a Bruce Parker?” asked the tax inspector.

“Why, yes” replied the minister. “He’s a member of my congregation.”

“Did he donate £10,000 to the church building fund?” [Read more…]

Filed Under: Sermons, Stewardship

Why Christians must concentrate on big goals like reconciliation

July 6, 2018 by 2

Taking Paul’s second letter to the Church at Corinth as his text (2 Corinthians 6:1-13), Rev. Geoff McKee explains why Christians must not get bogged down in trivialities but, instead, keep big goals like reconciliation top of mind.

You can download a PDF version of the sermon by clicking here.

2 Corinthians 6:1-13 (New International Version)

6 As God’s co-workers we urge you not to receive God’s grace in vain. 2 For he says,

“In the time of my favour I heard you,
and in the day of salvation I helped you.”

I tell you, now is the time of God’s favour, now is the day of salvation.

Paul’s Hardships
3 We put no stumbling block in anyone’s path, so that our ministry will not be discredited. 4 Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; 5 in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; 6 in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; 7 in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; 8 through glory and dishonour, bad report and good report; genuine, yet regarded as impostors; 9 known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; 10 sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

11 We have spoken freely to you, Corinthians, and opened wide our hearts to you. 12 We are not withholding our affection from you, but you are withholding yours from us. 13 As a fair exchange—I speak as to my children—open wide your hearts also.

Once upon a time two brothers shared adjoining farms.

For over forty years, they worked side by side, sharing equipment and helping each other out whenever needed.

Then, one day a rift developed.

It began with a small misunderstanding and it grew into a major difference. And, finally, it exploded into an exchange of bitter words followed by months of angry silence.

One day the elder brother, Peter, was out in his fields when a van pulled up. Out jumped a man who approached Peter, carrying a carpenter’s toolbox.

“I’m looking for a few days work” he said. “Perhaps you would have a few small jobs I could do for you?”

“Well, yes I do,” said Peter. “See that river down there, it’s the border between my brother’s farm and mine. My brother keeps it nice and deep to stop me from setting one foot on his beloved farm. Well, I’ll oblige him. I want you to take that timber over there by the barn and build me a new fence – a big tall one – so I don’t have to look over at my brother and his farm any more.”

The carpenter was glad to have the work.

“No worries mate. I understand. Just point me to your post-hole digger and I’ll get the job done.”

So the carpenter set about working. Meanwhile, Peter drove into town to the cattle auction.

When he returned at sunset he was shocked to see what the carpenter had done.

There was no fence. [Read more…]

Filed Under: Sermons

Why we should believe that our end will be a homecoming (rather than a session with torturers)

June 19, 2018 by 2

Rev. Geoff McKee’s scripture for the fourth Sunday after Pentecost (17 June 2018) is 2 Corinthians 5:6-17 in which the apostle, Paul, talks about The Ministry of Reconciliation.  Geoff discusses how spirituality has much more to do with subtraction than with addition. Jesus’ spirituality consists in letting go of what we do not need anyway. Ultimately, it is Jesus’ love that holds all things together and not an accumulation of any “good works” we can do. This helps us understand why we should believe that our end will be homecoming to God.

You can download a PDF version of the sermon by clicking here.

2 Corinthians 5:6-17 (New International Version)

6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9 So we make it our goal to please him, whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

The Ministry of Reconciliation
11 Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12 We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!

Eminence, a novel by Australian author Morris West, tells the story of Luca Rossini, a Cardinal in the Roman Catholic Church.

Luca came to serve in the Vatican, after having lived in the shadow of a terrible experience he suffered as a young priest in Argentina.

It was the 1970s, a time when the military junta that ruled Argentina, acted with terrible brutality.

Luca was brutalised in front of the villagers. Lucky to escape with his life, he was spirited out of Argentina. Yet the scars across his back are an outward symbol of the scars he bears within.

By the time we find him in West’s novel, Luca is 50 years old, a confidant of a rigidly conservative Pope.

In one scene, the Pope reflects that he, the Pope, will have much to answer for when he comes to judgement before God.

Luca responds, “We pray every day that our trespasses will be forgiven, Holiness. We have to believe that our end will be a homecoming, not a session with torturers!” [Read more…]

Filed Under: Sermons

How Paul explains the pain of bringing in the new life from the old

June 14, 2018 by 2

Rev. Geoff McKee’s scripture for the third Sunday after Pentecost (10 June 2018) is 2 Corinthians 4:13-5:1. He discusses the difficulties of interpreting Paul’s words in a modern context but emphasises that Paul speaks incisively to us on the level that most matters to believers: the level of faith. It’s about how Paul explains the pain of bringing in the new life from the old, day by day.

You can download a PDF version of the sermon by clicking here.

2 Corinthians 4:13-5:1 (New International Version)

13 It is written: “I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.

16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

Awaiting the New Body
5 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.

When Calvin Coolidge was President of the United States of America he saw dozens of people every day.

Most had complaints of one kind or another.

A visiting Governor once told Coolidge he didn’t understand how he could see so many people. “Why, you finish with them by dinner time,” the Governor remarked, “while I’m often at my desk till midnight.”

“Yes,” said Coolidge, “But you talk back.”

How frequently does our God come across like Calvin Coolidge – silent in the face of our requests and protests?

The apostle Paul was experiencing some communication difficulties and, in sharing these with the Corinthians, so he offers us some comfort.

There are times when we are on our knees and it seems that there are no answers.

  • Have you ever been thinking of someone and then the phone has rung and on picking it up there on the other end of the line is the person you have been thinking of?
  • Have you ever woken up two minutes before the especially early alarm call that you have set the night before?

[Read more…]

Filed Under: Sermons

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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Our Minister is Rev. Geoff McKee.

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