Lossiemouth Church of Scotland

“No prophet is accepted in his hometown”, said Jesus. Rev. Geoff McKee’s scripture for the fourth Sunday after Epiphany is Luke 4:21-30, in which Jesus’ return to Nazareth is reported and it seems he is lucky to escape with his life. There are difficult issues raised by what Jesus has to say, including how self-centred our faith is, how tolerant we are of other faiths and how willing we are to accept change. Geoff also considers whether, in any situation where you have to receive both good and bad news, is it better for you to receive good news or bad news first?

You can download a PDF version of this sermon by clicking here, if you wish.

Luke 4:21-30 (New International Version)

21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.

Many situations we encounter in life bring both good news and bad news with them.

• A promotion at work may come with an increase in salary but also more responsibilities and longer hours.
• A workplace evaluation may involve both praise for jobs well done, as well as suggestions for improvement.

When you are about to get a shot of good and bad news, what is your preference—good news first, or bad?

And what should your preference be? [Read more…]

In his sermon for Epiphany (06 January 2019), Rev. Geoff McKee looks ahead to the series of sermons forming the season of Epiphany. Look for an online definition of epiphany and you’ll find the narrow definition as “the manifestation of Christ to the Gentiles as represented by the Magi (Matthew 2:1–12)” (and that is the Scripture for today) and the wider definition as “a moment of sudden and great revelation or realisation”.  Concentrating our attention on the Magi / Wise Men, Geoff considers (1) what do seekers after truth look like? – and (2) what is an appropriate response to the revelation of the light of Christ? Ultimately, it’s about how the lessons of Epiphany challenge narrow assumptions about the reach of the light of Christ.

You can download a PDF version of the sermon if you wish by clicking here.

Matthew 2:1-12 (New International Version)
The Magi Visit the Messiah
2 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

6 “‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.’”

7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshipped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Is the good news of Jesus Christ for people like us?

The right answer to that question is ‘yes’. Of course it is!

But also, the right answer is ‘yes, but…’

If the good news is only for people we feel comfortable with or familiar with, generally, then it’s a very particular ‘good news’, isn’t it?

The lessons of Epiphany challenge narrow assumptions about the reach of the light of Christ.

After all, the star that drew the Magi to Christ, was visible to all who had the inclination to look up and see it. It was not a private viewing for the privileged but a guide to the seeker after truth.

What did Jesus say later in his ministry? ‘Ask, and it shall be given you; search, and you will find; knock, and the door will be opened for you” (Matthew 7:7).

The season of Epiphany (for its significance is experienced through a series of epiphanies from the visit of the Magi through the baptism of Jesus culminating in the Transfiguration) is in many areas of the world a bigger holiday than Christmas. [Read more…]

We’re all familiar with the pure joy of children at Christmas, which is a good reminder of the Christian duty to be joyful – which Rev. Geoff McKee explains, on this Third Sunday of Advent 2018.

As usual, the Scriptures – from Isaiah and John – are first, with the sermon after that.

If you would like to download a PDF version of the sermon, you can do so by clicking here.

Isaiah 61:1-4 and 8-11 (New International Version)
The Year of the Lord’s Favour
61 The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,
2 to proclaim the year of the Lord’s favour
and the day of vengeance of our God,
to comfort all who mourn,
3 and provide for those who grieve in Zion—
to bestow on them a crown of beauty
instead of ashes,
the oil of joy
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the Lord
for the display of his splendour.

4 They will rebuild the ancient ruins
and restore the places long devastated;
they will renew the ruined cities
that have been devastated for generations.

…

8 “For I, the Lord, love justice;
I hate robbery and wrongdoing.
In my faithfulness I will reward my people
and make an everlasting covenant with them.
9 Their descendants will be known among the nations
and their offspring among the peoples.
All who see them will acknowledge
that they are a people the Lord has blessed.”

10 I delight greatly in the Lord;
my soul rejoices in my God.
For he has clothed me with garments of salvation
and arrayed me in a robe of his righteousness,
as a bridegroom adorns his head like a priest,
and as a bride adorns herself with her jewels.
11 For as the soil makes the sprout come up
and a garden causes seeds to grow,
so the Sovereign Lord will make righteousness
and praise spring up before all nations.

 

John 1:6-8 and 19-28 (New International Version)
6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.

…

John the Baptist Denies Being the Messiah
19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”

21 They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptise if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptise with water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

28 This all happened at Bethany on the other side of the Jordan, where John was baptising.

There is no doubt that the key theme on this third Sunday in Advent is rejoicing.

The word ‘rejoice’ is sprinkled throughout today’s readings: in the reading from Isaiah, the prophet proclaimed that God had sent him to bring “glad tidings to the poor” and “I rejoice heartily in the Lord, in my God is the joy of my soul”. [Read more…]