St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Archives for Baptism

Baptism

These articles posted on the St James' Church website (mainly sermons by our minister) all contain material which is relevant to the meaning and importance of Baptism in the Christian faith.  As such, you might find them helpful to read if you want to understand Baptism better.

A glimpse of the glory that exists beyond the strife and the struggle

February 13, 2021 by 2

Transfiguration Sunday is 14 February 2021.

The Transfiguration of Jesus is a story told in the New Testament. There are obvious versions in Matthew, Mark and Luke’s Gospels.

During the Transfiguration, Jesus radiantly shines in glory upon a mountain. He has gone there with 3 of his disciples – James, John and Peter – to pray. The disciples see Jesus begin to shine with bright rays of light. Jesus is then joined by the Old Testament prophets, Moses and Elijah, and he speaks with them.

The version of this story which forms the basis of Rev. Geoff McKee’s sermon here is from Mark. The Transfiguration – viewed in the light of Jesus’ resurrection – provides a glimpse of the glory that exists beyond the strife and the struggle.

Below, you will find the video service with the 4 scripture readings from the Lectionary for this Sunday, prayers and the sermon. At the end, you will find Katherine Robertson’s musical selection for this week. The text from Mark 9:2-9 precedes the video below.

East-Beach-Lossiemouth-in-Sun-with-Snow
[Read more…]

Filed Under: Baptism, Sermons

Why the Baptism of Jesus is an act by which he shows his complete identification with us

January 16, 2019 by 2

This is Rev. Geoff McKee’s 2nd sermon in the season of Epiphany (13 January 2019), looking at the Baptism of Jesus and its lessons for us, including why the Baptism of Jesus is an act by which he shows his complete identification with us.

You can download a PDF version of the sermon here, if you wish.

Luke 3:15-17, 21-22 (New International Version)
15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptise you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptise you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”

…

The Baptism and Genealogy of Jesus
21 When all the people were being baptised, Jesus was baptised too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

I have been fascinated for some time with the story of Jane Haining.

She was the Church of Scotland missionary who perished in Birkenau death camp in 1944.

She is very much the forgotten Scottish hero of the Holocaust.

She began to serve as matron of the girls’ home with the Scottish Mission School in Budapest in 1932. She was holidaying in Cornwall in 1939 when the Second World War broke out, and she immediately returned to Budapest. She refused to return to Scotland, as ordered in 1940, determined to remain with her girls. After the Nazi invasion of Hungary, in March 1944, she again refused to leave.

She was arrested in April 1944 and detained by the Gestapo, accused, amongst other things, of working among Jews and listening to the BBC.

And what Jane Haining did that was so remarkable was simply that she wished to identify herself with the Jewish children in her care to the extent that she wished to be treated exactly as they would be treated.

She wished her fate to become inseparably joined to theirs.

And that is what God has done in Christ Jesus.

He has come among us. He has identified with us. He has taken on our flesh and our blood – our experience – our joys and our concerns, our trials and tribulations – so that he might help us, so that we may know that we are not alone; so that we may know that we are loved. [Read more…]

Filed Under: Baptism, Sermons

Rejecting the doctrine of a personal God (where Einstein went wrong)

August 5, 2018 by 2

Rev. Geoff McKee argues that the doctrine of a personal God is correct. In his sermon for 15 July 2018, his scripture is Ephesians 1:3-14 – part of the apostle Paul’s sermon to the church at Ephesus. Albert Einstein always had strong objections to the concept of a personal God. Geoff examines the competing ideas of free will and election/predestination, and explains how the words ‘In Christ’ are key to understanding the strength of the argument in favour of a personal God.

You can download a PDF version of the sermon by clicking here.

Ephesians 1:3-14 (New International Version)

Praise for Spiritual Blessings in Christ
3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— 6 to the praise of his glorious grace, which he has freely given us in the One he loves. 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us. With all wisdom and understanding, 9 he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.

11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

Albert Einstein gave grudging acceptance to “the necessity for a beginning”.

Eventually, he also accepted “the presence of a superior reasoning power.”

But never did he accept the doctrine of a personal God.

Two specific obstacles blocked his way.

According to his journal writings, Einstein wrestled

  • with a deeply felt bitterness toward the clergy, toward priests in particular, and
  • with his inability to resolve the paradox of God’s omnipotence and man’s responsibility for his choices.

“If this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?”

Seeing no solution to this paradox, Einstein, like many other powerful intellects through the centuries, ruled out the existence of a personal God.

The story is told of a group of theologians who were discussing the tension between predestination and free will.

Things became so heated that the group broke up into two opposing factions.

But one man, not knowing which to join, stood for a moment trying to decide.

At last, he joined the predestination group.

“Who sent you here?” they asked.

“No one sent me,” he replied. “I came of my own free will.”

“Free will!” they exclaimed. “You can’t join us! You belong with the other group!”

So he followed their orders and went to the other clique.

There, someone asked, “When did you decide to join us?”

The young man replied, “Well, I didn’t really decide–I was sent here.”

“Sent here!” they shouted. “You can’t join us unless you have decided by your own free will!”

Such are the tangles we are capable of getting ourselves in as we receive in so many different ways the beautiful doctrine of election that is presented to us in the passage from Ephesians.

It is sometimes called the doctrine of predestination.

The conundrum that Albert Einstein articulated has come to dominate discussion of the teaching. I would like to suggest to you today that a failure to read the text that is in front of us, for what it is, has caused the problem. [Read more…]

Filed Under: Baptism, Sermons

Why Christians must share the Good News of Jesus without partiality or prejudice

April 30, 2018 by 2

Rev. Geoff McKee’s Scripture for the Fifth Sunday of Easter (29 April 2018) is the story of Philip and the Ethiopian eunuch, from Acts of the Apostles (Acts 8:26-40). Geoff explains how the central message of this passage is not the “easy” one – about the Gospel spreading out to foreigners and foreign lands – but, instead, that the Good News of Christ is truly for everyone. And Christians must discard any partiality or prejudice in spreading that message.

You can download a PDF version of the sermon by clicking here.

Acts 8:26-40 (New International Version)
Philip and the Ethiopian
26 Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
and as a lamb before its shearer is silent,
so he did not open his mouth.
33 In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth.”

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus.

36 As they travelled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptised?” [37] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptised him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and travelled about, preaching the gospel in all the towns until he reached Caesarea.

The following open letter was published in the lead up to the Southern Baptist Convention in the USA in June 2014, when a motion would be proposed condemning transgender identity.

“Dear Southern Baptist Convention,

I know that you are considering passing a resolution against transgender identity this week at your meeting in Baltimore. In anticipation of this vote, I write to you as a fellow believer in our Lord Jesus Christ, the saviour of the world, the person to whom I have given my heart and soul and whom I spend my life serving.

I was raised Southern Baptist in Stanly County, North Carolina, in a devoted Christian family.

My dad grew up in Nigeria, the son of Southern Baptist missionaries who taught there. The theology and worship of my Southern Baptist church was a core part of my identity as a child, and in many ways, it continues to form the person I am today.

Growing up, I was desperate to be a good Christian and to earnestly give my life, my heart, and my soul to the Lord. I was also trans. I knew I was a girl from a very young age, even though the world saw me as a boy. It wasn’t easy. I fought against this. I fought with every tool I had. I prayed and I prayed and I begged.

I went through the act of being saved over and over, thinking each time that if I was perfectly contrite and sorrowful, Christ would save me from being trans, from being a girl.

When I was about 16, I was on a youth retreat up near Liberty University. My youth group was staying in cabins out in the woods. At one of the evening praise and worship times I fell down on the floor praying that God would fix me. My minister prayed over me. I hoped, I hoped incredibly hard that that would be the moment where I was fixed, but of course it wasn’t.

I couldn’t “fix” being trans because it’s how God created me.

Isn’t it the role of Christians to minister with those who are excluded and marginalised?

I ask you, as fellow believers, to join with us in the Episcopal Church and other traditions as family in standing with trans and gender non-nonconforming people rather than against us.

Don’t make the world harder for trans folks. Instead, let’s explore together the ways that our gender, in all its beautiful diversity, is a blessed gift from God.

Thank you for listening.

Your sister in Christ, Vivian Taylor”

In March this year, the Church of Scotland published a pastoral aid resource entitled: “Diverse Gender Identities and Pastoral Care”.

This was with the intention of offering support to ministers and members of the Church of Scotland, to inform and to assist those offering pastoral care.

Now, you may wonder, in our series of sermons on the Acts of the Apostles texts offered to us by the lectionary at Easter, what this subject has to do with the text before us today.

Well, I would want to emphatically state – everything. [Read more…]

Filed Under: Baptism, Mission, Sermons

How Baptism has been misunderstood (and what it means for us)

January 11, 2017 by 2

The Scripture for Rev. Geoff McKee’s first sermon of 2017 is Matthew 3:13-17 (The Baptism of Jesus). He discusses how Baptism has been misunderstood – the common misconception being that it is an “end” rather than a “beginning”. He also reflects on the challenge presented daily to all who have been baptised.  The passage from Matthew’s Gospel follows immediately below and then the sermon.  You can download a PDF version of the sermon, if you wish, by clicking HERE.

Matthew 3:13-17 (New International Version)

The Baptism of Jesus
13 Then Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

I read the following on an internet blog, recently. It’s quite long but I’m pleading your patience as I read it because there’s much here that is important and relevant for today as we celebrate the Feast of the Baptism of the Lord. The context is Roman Catholic but the main point is universal across the Christian Church. [Read more…]

Filed Under: Baptism, Sermons

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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