Lossiemouth Church of Scotland

Sunday 02 July 2023 is the Fifth Sunday after Pentecost.

Rev. Geoff McKee continues his review of ‘hard teachings’ of Jesus, with today’s main scripture the following:

Main Bible Reading for today

Matthew 10:40-42 (from The Message transaltion of the Bible)

40-42 “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.”

Video recording of today’s service from St. James’

(The “Simple Welcome”) is at the heart of Christianity. It is the most difficult of graces to offer because it cuts straight to the heart of our faith. We can only offer a welcome to the hungry and the thirsty and the abused when we have first received a welcome as people who are hungry and thirsty and abused. Our God has welcomed us first.

REV. GEOFF MCKEE

NOTE: You can find a previous version of today’s sermon, with downloadable PDF, on this website here.

18 June 2023 is the Third Sunday after Pentecost and today’s passage from Matthew’s Gospel contains many well-known passages, such as “The harvest is plentiful but the workers are few” and “be as shrewd as snakes and as innocent as doves” (from the New International Version of the Bible).

These seem simple enough phrases, on the face of it, but what do they really mean in practice?

Today’s Main Bible passage

Matthew 9:35-10:23 (from The Message Bible Translation)

35-38 Then Jesus made a circuit of all the towns and villages. He taught in their meeting places, reported kingdom news, and healed their diseased bodies, healed their bruised and hurt lives. When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd. “What a huge harvest!” he said to his disciples. “How few workers! On your knees and pray for harvest hands!”

The Twelve Harvest Hands
10 1-4 The prayer was no sooner prayed than it was answered. Jesus called twelve of his followers and sent them into the ripe fields. He gave them power to kick out the evil spirits and to tenderly care for the bruised and hurt lives. This is the list of the twelve he sent:

Simon (they called him Peter, or “Rock”),

Andrew, his brother,

James, Zebedee’s son,

John, his brother,

Philip,

Bartholomew,

Thomas,

Matthew, the tax man,

James, son of Alphaeus,

Thaddaeus,

Simon, the Canaanite,

Judas Iscariot (who later turned on him).

5-8 Jesus sent his twelve harvest hands out with this charge:

“Don’t begin by travelling to some far-off place to convert unbelievers. And don’t try to be dramatic by tackling some public enemy. Go to the lost, confused people right here in the neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously.

9-10 “Don’t think you have to put on a fund-raising campaign before you start. You don’t need a lot of equipment. You are the equipment, and all you need to keep that going is three meals a day. Travel light.

11 “When you enter a town or village, don’t insist on staying in a luxury inn. Get a modest place with some modest people, and be content there until you leave.

12-15 “When you knock on a door, be courteous in your greeting. If they welcome you, be gentle in your conversation. If they don’t welcome you, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way. You can be sure that on Judgment Day they’ll be mighty sorry—but it’s no concern of yours now.

16 “Stay alert. This is hazardous work I’m assigning you. You’re going to be like sheep running through a wolf pack, so don’t call attention to yourselves. Be as shrewd as a snake, inoffensive as a dove.

17-20 “Don’t be naive. Some people will question your motives, others will smear your reputation—just because you believe in me. Don’t be upset when they haul you before the civil authorities. Without knowing it, they’ve done you—and me—a favour, given you a platform for preaching the kingdom news! And don’t worry about what you’ll say or how you’ll say it. The right words will be there; the Spirit of your Father will supply the words.

21-23 “When people realise it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family. There is a great irony here: proclaiming so much love, experiencing so much hate! But don’t quit. Don’t cave in. It is all well worth it in the end. It is not success you are after in such times but survival. Be survivors! Before you’ve run out of options, the Son of Man will have arrived.

Video of today’s Service from St. James’

You can find a previous version of this sermon – with slightly different materials – on this website here.

Sunday 14 May 2023 is the Sixth Sunday of Easter and also Christian Aid Sunday.

Organisations such as Christian Aid and partners, have supported Esther Saizi in Malawi. Esther describes her small, but significant, agricultural work as ‘a tree’. The pigeon peas she grows are the trunk, and the branches are the many ways in which she is supporting her children and grandchildren. Esther has grown from a place of grief, loss and exploitation to financial security. She has built up a herd of goats, started her own tailoring business, and supported her daughter Ziwone’s dreams of being a carpenter by purchasing tools.

Esther bakes and sells pigeon pea bread and feeds her beloved grandchildren Nespo and Emmanuel food that is delicious and nutritious – and she often has enough to share with the rest of her community.

This week’s main scripture is from Matthew’s Gospel – the Parable of the Mustard Seed.

Perhaps Esther – and communities like hers in Malawi – understand the metaphors of Jesus better than the disciples who first heard them – or indeed better than many of us in Britain and Ireland today.

You can view the video which is played during today’s service about Esther and her circumstances – from Christian Aid TV – here.

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07 May 2023 is the Fifth Sunday of Easter. The main reading today is from John’s Gospel and it is a familiar passage which, in the King James’ Bible, contains the following:

Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

In today’s sermon, Rev. Geoff McKee unpacks what this “Mansions in Heaven” talk is all about.

Today’s main Bible reading

John 14:1-14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

Video recording of the service from St. James’

There will be refugees, homeless people, dreamers, addicts, domestic-abuse victims, ignored or abused elderly people – among many others. And they are all welcome here because in Jesus’ Father’s house there are many dwelling places.

REV. GEOFF MCKEE