Lossiemouth Church of Scotland

Rev. Geoff McKee’s scripture for 21 October 2018 is Mark 10:35-45, in which James and John make their child-like request to Jesus to be allowed to sit at his right and left in his glory – not realising that these places would be crosses, not seats.

You can download a PDF version of the sermon by clicking here.

Mark 10:35-45 (New International Version)
The Request of James and John
35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They replied, “Let one of us sit at your right and the other at your left in your glory.”

38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptised with the baptism I am baptised with?”

39 “We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptised with the baptism I am baptised with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

It’s interesting to take a look at a number of Renaissance paintings of Jesus’ crucifixion scene.

Many will have the solitary cross of Christ with the key figures, his mother and some disciples, gathered by the base of the cross. Other paintings will depict the three crosses with the criminals either side of Jesus. Some painters have given a greater weight of prominence to the three cross scene than others.

In the verses just before the Gospel text this morning, Jesus had told the disciples that he would be condemned, humiliated and killed.

Then, almost immediately, James and John put their request to Jesus that they be allowed to occupy places to his right and left in his glory, not realising that those places would not be seats, but crosses either side!

They then dug even deeper holes for themselves as they committed themselves to be baptised with his baptism and to drink from his cup.

Fools!! Or were they?

And are we? – as we too are baptised with his baptism and drink also from his cup every time we gather around his table?

A teacher was once handed the following note by one of her pupils: “Dear Teacher, Please excuse Harriet for missing school yesterday. We forgot to get the Sunday paper off the porch, and when we found it on Monday, we thought it was Sunday.”

How’s that for confusion?

Welcome to the world of James and John, the sons of Zebedee. Welcome to our world! [Read more…]

The Rich and the Kingdom of God – the theme of Jesus’ answer to a young man’s question, reported in Mark’s Gospel – is a challenging passage of Scripture, which Rev. Geoff McKee discusses here. Camels and eyes of needles.

If you would like to download a PDF version of the sermon, you can do so by clicking HERE.

Mark 10:17-31 (New International Version)
The Rich and the Kingdom of God
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour your father and mother.’”

20 “Teacher,” he declared, “all these I have kept since I was a boy.”

21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 At this the man’s face fell. He went away sad, because he had great wealth.

23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Then Peter spoke up, “We have left everything to follow you!”

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

This is a fascinating passage of Scripture.

The image of the camel trying to squeeze through the eye of the needle dominates our thoughts.

It’s an absurd image, isn’t it?

The Greek word for camel, kamilos, and one of the Greek words for rope, kamiilos, are so similar – and the same applies in Aramaic – that some have suggested Jesus was misheard: a rope through the eye of a needle fits metaphorically in a way that a camel doesn’t.

However, I wonder if Jesus’ well-developed sense of the absurd was a factor here and so we mustn’t part with the camel prematurely!

Regardless, the point is the impossibility for those reliant on wealth to enter the kingdom of God.

Now, that should cause us at least a little unease and maybe even more than that – a bit of anxiety – because we’re all basically in the “rich young ruler” league, as far as Jesus would be concerned. [Read more…]

Will we be a stumbling block or a stepping stone? Mark 9:38-50 is Rev. Geoff McKee’s scripture for 30 September 2018 (Nineteenth Sunday after Pentecost). ‘Whoever is not against us is for us’, says Jesus. Christians must get out of their own way and not prevent anyone from coming to Jesus. In a sermon which includes reference to the film Mask and to The Elephant Man, Geoff explains that it is in the Christian’s response to the stranger that we see how closely we are following Jesus’ teachings.

You can download a PDF version of the sermon by clicking here.

Mark 9:38-50 (New International Version)

Whoever Is Not Against Us Is for Us
38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.

Causing to Stumble
42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.  45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.  47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where

“‘the worms that eat them do not die,
and the fire is not quenched.’

49 Everyone will be salted with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”

“Isn’t it strange that princes and kings
And clowns that caper in sawdust rings
And common folk like you and me
Are the builders of eternity.
To each is given a bag of tools,
A shapeless mass and a book of rules;
And each must make, ere time is flown,
A stumbling-block or a stepping-stone.”

The Gospel text today is all about the challenge to the followers of Jesus.

• Will you make stumbling-blocks or stepping stones?
• What should the church be about?
• Should it be concerned about keeping the impure out?

These questions are somewhat obscured by the extreme imagery that we encounter in the text.

Talk of exorcism and hell does not sit easily with a twenty-first century western congregation who have particular – and maybe even acute – doubts about all of it.

We may wonder why the hell imagery is here in a passage dealing primarily with the boundary markers of the believing community. There is no doubt that Christian beliefs about hell have been sources of division and exclusion throughout the history of the church and most particularly in the modern era. [Read more…]