St James' Church of Scotland, Lossiemouth

For Christ, For You

Lossiemouth Church of Scotland

Prospect Terrace, Lossiemouth, Moray IV31 6JS.

The Union of the former Parishes of St. Gerardine's High Church and St. James' Church

Minister: Rev. Geoff McKee.

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You are here: Home / Sermons / A Time for Everything

A Time for Everything

September 3, 2017 by 2

Rev. Geoff McKee’s scripture for 03 September 2017 is the well-known “A Time for Everything” passage from Ecclesiastes 3:1-11. God has set eternity in the human heart. What does that mean for us, in practice?

This is the second in Geoff’s series of three sermons about Stewardship of Time.  The first sermon is available here.

Click here if you would like to download a pdf version of the sermon.

Ecclesiastes 3:1-11 (New International Version)

A Time for Everything
3 There is a time for everything,
and a season for every activity under the heavens:
2 a time to be born and a time to die,
a time to plant and a time to uproot,
3 a time to kill and a time to heal,
a time to tear down and a time to build,
4 a time to weep and a time to laugh,
a time to mourn and a time to dance,
5 a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
6 a time to search and a time to give up,
a time to keep and a time to throw away,
7 a time to tear and a time to mend,
a time to be silent and a time to speak,
8 a time to love and a time to hate,
a time for war and a time for peace.
9 What do workers gain from their toil? 10 I have seen the burden God has laid on the human race. 11 He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.

“This is the age
Of the half-read page.
And the quick hash
And the mad dash.
The bright night
With the nerves tight
The plane hop
With the brief stop.
The lamp tan
In short span.
The Big Shot
In a good spot
And the brain strain
The heart pain.
And the cat naps
Till the spring snaps —
And the fun’s done!”

I was enjoying a lunch out with Annie recently and, when we were waiting for the waiter to arrive with the food, I noticed another couple sitting opposite each other at a table.

Instead of engaging in conversation – or staring into each other’s eyes – they were both fiddling about with their mobile phones.

When I looked back at the end of our meal, the other couple had finished their meal too and – guess what? – they were both engrossed in their mobile phones. Busy – very busy – doing nothing!

I read the following poem recently:

“My precious boy with the golden hair
Came up one day beside my chair
And fell upon his bended knee
And said, “Oh, Mommy, please play with me!”
I said, “Not now, go on and play;
I’ve got so much to do today.”
He smiled through tears in eyes so blue
When I said, “We’ll play when I get through.”
But the chores lasted all through the day
And I never did find time to play.
When supper was over and dishes done,
I was much too tired for my little son.
I tucked him in and kissed his cheek
And watched my angel fall asleep.
As I tossed and turned upon my bed,
Those words kept ringing in my head,
“Not now, son, go on and play,
I’ve got so much to do today.”
I fell asleep and in a minute’s span,
My little boy is a full-grown man.
No toys are there to clutter the floor;
No dirty fingerprints on the door;
No snacks to fix; no tears to dry;
The rooms just echo my lonely sigh.
And now I’ve got the time to play;
But my precious boy is gone away.
I awoke myself with a pitiful scream
And realised it was just a dream
For across the room in his little bed,
Lay my curly-haired boy, the sleepy-head.
My work will wait ‘til another day
For now I must find some time to play.”

Both poems and our busy mobile texters reflect lives that are out of balance.

If we are living out of balance, we are doing harm to ourselves.

Recently I was lent a copy of the poems of Rev. John Wellwood, former minister of this Parish from 1883 to 1919.

He was a sensitive man who worked extremely hard for his parishioners.

He was responsible for petitioning Presbytery in the 1880s to build a church in the new town of Lossiemouth and his efforts came to fruition in 1901 when the church dedicated to St. Gerardine was opened.

However, his latter years were very difficult because he had to bear the loss of two sons in the Great War which drove him to despair and back into frenetic work for others. Such was the stress of all of this that his body gave out.

Rudyard Kipling, who, in a similar manner, bore the loss of a beloved son, wrote, “If you can fill the unforgiving minute with sixty seconds worth of distance run”. He lived a good deal longer that John Wellwood but he never was able to find again the balance in life that he craved.

The great words of Ecclesiastes 3 bear witness to God’s view of time and our lives.

Someone once said: “Time is nature’s way of keeping everything from happening at once.”

So we mustn’t attempt to defy it by trying to do everything at once!

In fact, “doing” must never be allowed to dominate our being. We are human beings, not human doings!

I wonder if you have ever felt pressure when meeting someone at the end of a day who asks you: “Well, what have you been doing today?” And your mind goes blank as you try to justify your existence to another. It’s crazy, isn’t it?

William Still, one of the Church of Scotland’s most notable clergymen of the twentieth century, who spent nearly all his ministry at Gilcomston South in Aberdeen, wrote a little pamphlet for ministers about the importance of work and rest and play.

All of them are to be enjoyed in balance. If one begins to dominate the others then you go out of shape and become ineffective. A time for this and a time for that; a time for all of the experiences that God has for you in your unique life, however long or however short.

But, regardless of what comes our way, God has placed his measure of time within us, but it is a much greater measure than any of us can bear.

It says in our Ecclesiastes passage: “He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.”

That eternity has the power to crush us and destroy us, if we do not have the wisdom to return it to God’s trust.

That eternity causes us to fret and worry, if we do not have the wisdom to return it to God’s trust.

It needs to be there, so that we are never under the misunderstanding that we are independent beings, accountable to no-one but ourselves.

But, if we don’t know what to do with that weight of eternity, the burden will not go away.

For several years a woman had been having trouble getting to sleep at night because she feared burglars.

One night her husband heard a noise in the house, so he went downstairs to investigate. When he got there, he did find a burglar. “Good evening,” said the man of the house. “I am pleased to see you. Come upstairs and meet my wife. She has been waiting 10 years to meet you.”

Do you suffer from anxiety, from worry?

If you do then you are out of balance.

An average person’s anxiety is focused on:

  • 40% of things that will never happen
  • 30% of things about the past that can’t be changed
  • 12% of things about criticism by others, mostly untrue
  • 10% of things about health, which gets worse with stress
  • 8% of things about real problems that will be faced.

Only the 8% need truly concern us, so why are we worrying about the 92%?

To every thing there is a season, and a time to every purpose under the heaven:
A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
A time to kill, and a time to heal; a time to break down, and a time to build up;
A time to weep, and a time to laugh; a time to mourn, and a time to dance;
A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
A time to get, and a time to lose; a time to keep, and a time to cast away;
A time to rend, and a time to sew; a time to keep silence, and a time to speak;
A time to love, and a time to hate; a time of war, and a time of peace.
Amen.

Image credit: Photo by Evan Kirby on Unsplash

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Filed Under: Sermons

WELCOME

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Jesus Ascends to Glory

May 28, 2025 By 2

Sunday 25 May 2025 is Ascension Sunday.

Christians celebrate the time when Jesus ascended to heaven. Ascension Day itself is generally observed on a Thursday, the fortieth day after Easter.

Today’s Main Scripture

Jesus speaks to his disciples, following his resurrection at Easter and shortly before his ascension:

John 14 (from The Message Bible Translation)
The Road
14 1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8 Philip said, “Master, show us the Father; then we’ll be content.”

9-10 “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11-14 “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works. The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it. From now on, whatever you request along the lines of who I am and what I am doing, I’ll do it. That’s how the Father will be seen for who he is in the Son. I mean it. Whatever you request in this way, I’ll do.

The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.

28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.

29-31 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me. I’ll not be talking with you much more like this because the chief of this godless world is about to attack. But don’t worry—he has nothing on me, no claim on me. But so the world might know how thoroughly I love the Father, I am carrying out my Father’s instructions right down to the last detail.

“Get up. Let’s go. It’s time to leave here.”

Sermon by Rev. Anne-Marie Simpson

To get straight to beginning of the sermon, click here.

Sermon Text

For 40 days after Easter morning, Jesus remained on earth.

We know of several occasions when he met with some of his disciples.

Mary Magdalene in the dawn Garden, the two walking the road to Emmaus. appearing more than once to those in the upper room. On the shore at sunrise, and now in this final time of parting.

We can only surmise how Jesus spent the rest of this time before his departure. How many others did he meet with, perhaps, who did not record the fact? How many lives did he touch in those final 40 days on Earth?

Just as it was vital for Jesus to prove his resurrection to his followers, so it was very important that he took his leave properly.

His appearances to them could not just stop suddenly. That would leave too much uncertainty in the minds of his friends. Nor could the story that we’ve heard today of this awesome ascension be omitted from the narrative.

People at the time needed to know this part most fully. Indeed, we need to understand exactly where Jesus has gone.

There have to be witnesses. There is much mystery to this story, ascending into a cloud seems, well, rather vague. We desperately want more detail.

Luke gives us a brief description in his gospel and another in the book of the Acts of the Apostles.

Yet, however brief this story is, it is so important for both the disciples and for us today.

The disciples needed closure for them. This is an ending, the end of their time spent with Jesus – i.e. the end of Jesus amongst them present here in this world.

Yet it is also a beginning. The beginning of a brand new chapter for the disciples.

Now they have been given final instructions. Wait here in Jerusalem and show you are empowered by the Holy Spirit, then go out and preach the good news of repentance and salvation to all the world.

They must continue Jesus’ work of justice and compassion, healing and acceptance, but now they must also preach their testament, make new believers and baptise them in the Holy Spirit, not just the people of Israel, but everyone, right around the world.

They are witnesses. They have a testament to share.

And if this work seems impossibly huge to undertake, so very difficult to achieve, then Jesus has promised them a helper. That will be given power through baptism in the Holy Spirit. And so the disciples are not overwhelmed by the task in hand, or cowed under the weight of their commission. Instead, they go back into Jerusalem filled with joy at what Jesus has promised. Filled with joy at what they have seen.

They know exactly where Jesus has gone. They’ve witnessed him rising to heaven with their very own eyes, and there is no room for doubt. Now they have a friend in heaven, a friend whom we believe presents our prayers at the throne of God and intercedes on our behalf. A friend who has sent them a helper, a friend who has always present with us, always available when we need help.

The human Jesus could only be in one place at any given time, but now as a heavenly being, Jesus transcends the spatial and the temporal qualities of this world.

He can be constantly with his disciples. He is constantly with us.

Furthermore, Jesus has promised them that they will follow where he has gone.

Before the crucifixion he has told them that he goes to prepare a place for them. Those words that we say at every funeral, I go to prepare a place for you. Now they understand what that means. One day they too will be in heaven, where they will see Jesus again and live in the presence of their Heavenly Father. They also know that Jesus is listening to their pleas and prayers. He might be out of sight, but he isn’t out of their hearing.

And Jesus has promised to return, to come back one day when everything will be put right, and the whole of creation will be restored to its original state of balance.

The early church watched patiently and diligently for the coming, believing it to be imminent.

But God’s time is not our time, as we are reminded in the second letter of Peter: With the Lord a day is like a thousand years and a thousand years are like a day.

The Lord is not slow in keeping his promise, as some understand slowness.

But we must keep watch and be prepared for this coming, for this event, so that we are ready to meet with Jesus on his return. Ready for whatever that will mean for us.

Jesus speaks of how his ascension has been written into Hebrew scripture in the laws of Moses, in the writing of the prophets, and in the Psalms, as we’ve heard in Psalm 93, and in Psalm 47.

The signs have always been there, but it would have been impossible for human minds to comprehend what was meant.

The story of death and resurrection and ascension is too full of wonder, too full of awe for us to fully understand. Jesus has ascended to sit enthroned at the right hand of the Father, where, as Paul tells us, he reigns supreme.

In the meantime, the disciples returned to Jerusalem in great joy to spend their time giving thanks in the temple, praying to God, knowing that they are heard, and knowing that whatever happens to them, Jesus awaits them with a place prepared.

And so what does this day of Ascension mean for us?

We’ve been promised everything that the disciples were promised.

We know that God, Jesus has gone before us, and we live in the hope that this and every other promise He has made will be fulfilled. that, through repentance, our sins will be forgiven, and we will go to take up that place, which He has prepared for us in his Father’s house, where we will live forever in the presence of God, reconciled and beloved for eternity.

And the second coming, what will that be like?

The angels in Acts have told us that Jesus will return in the same way as he left, descending from a cloud, perhaps, to the awestruck gaze of the people below.

Will you be there, as generations’-worth of prayers are answered, watching and waiting in joyful expectation, as your Lord and Saviour descends to bring the Kingdom that we pray for to come?

As it was in the beginning, is now, and ever shall be, world without end. Amen.

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Our Minister is Rev. Geoff McKee.

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